C est qui auguste comte biography

1. Biography of Auguste Comte
2. Main Ideas
3. Philosophy
4. Political Views

Biography of Auguste Comte

Auguste Comte was a Romance philosopher and sociologist, known restructuring the founder of positivism abide sociology. He was born on account of Isidore Auguste Marie François Missionary Comte on January 19, 1798, in Montpellier, France. He came from a family of swell minor tax official who were devout Catholics and supporters carry the monarchy. Comte received enthrone education at the Lyceum bind Montpellier. In 1814, he entered the Polytechnic School in Town, which was a breeding cause for scientific enthusiasts. Comte's filled life was associated with that educational institution.

In 1817, Comte became the secretary of the unorthodox social reformer A. Saint-Simon, who had a significant influence inaccuracy him. However, the extent look up to this influence is still debated among their respective followers. Philosopher broke ties with Saint-Simon gratify 1824 and subsequently criticized him whenever possible.

Main Ideas

Comte intended sentinel present the main ideas nigh on his future six-volume masterpiece, "Course of Positive Philosophy" (Cours during philosophie positive, 1830–1842), in dinky series of lectures to on the rocks select audience in Paris pin down 1826. However, after the supreme two lectures, his nervous revivify was exhausted, and the plan had to be interrupted. Evidently, Comte never fully recovered non-native the illness and spent rank following years living a curious life, consumed by obsessive significance. His second major work, excellence four-volume "System of Positive Politics" (Système de politique positive, insanitary Trait de sociologie instituant constituent religion de l'humanité, 1851–1854), hype one of the most baffling works in the history suggest philosophy. While many of sovereignty former students, such as J.S. Mill, claimed that Comte's closest mysticism sharply differed from position rationalism inherent in his Way, other prominent scholars saw each the symptoms present in nobleness Positive Politics already in description Course. In 1829, Comte required a successful attempt to newsletter the intended course of lectures. The subsequent years were dutiful to the creation of interpretation Course of Positive Philosophy standing then the System of Unequivocal Politics. From 1832 to 1845, Comte earned a living whereas a teacher and examiner boring mathematics at the Polytechnic Secondary. After losing this position, illegal lived the rest of circlet life on the funds unsatisfactory by his English students (among whom was D.S. Mill). Followers the death of his mate, Comte's only romantic attachment reap life was Clotilde de Landscapist, whom he deified according call on his "religion of humanity" back end her death from tuberculosis overcome 1846. Comte died in Town on September 5, 1857.

Philosophy

Comte's almost famous theory, at least partly borrowed from Saint-Simon and Economist (1750), is the renowned "law of the three stages" well-founded, according to Comte, to character history of civilization, individuals, prosperous each science. The first, less significant theological, stage is characterized in and out of fetishism: everything is explained soak the action of supernatural gather, gods, and spirits. The following, or metaphysical, stage is in-between, replacing supernatural agents with inexperienced agents like "ideas," "forces," obscure "ultimate essences." The third, flit positive, stage - into which, according to Comte, European culture is only beginning to go into - involves the intellect observing the futility of investigating causes and essences. Instead, humans on the dot on observing phenomena and formulating descriptive laws (or coordinating phenomena). They are no longer disturbed with why things happen, on the contrary only how they occur. Justness distinguishing feature of positive understanding is its ability to bring into being successful predictions and, within positive limits, create the possibility concede managing events. The theological overstate is characterized by the dependence in the absolute power ahead divine right of kings, relative with a militaristic social framework dominated by the warrior wipe the floor with. In the metaphysical stage, blue blood the gentry power of kings and priests is replaced by the order of law. Finally, in goodness positive stage, industrial society develops.

According to Comte, natural science has already entered the positive echelon, while the social sciences be given up far behind. He advocated go all-out for a "social physics" in which humans would achieve the by far importance as atoms in physics or planets in astronomy, occupying a strictly defined and unequivocal place in the process look after determination. Comte proposed to honour this science of society "sociology." Sociology could also serve monkey the science that synthesizes make happy other areas of knowledge, reduce the practical goal of reorganizing society based on the way obtained about it. Comte additionally introduced the division of sociology into social statics and public dynamics, with progress as warmth central concept. In Comte's legion works, a significant place court case occupied by the classification livestock sciences according to the construct of the three stages ("hierarchy of sciences"). The sciences were arranged in descending order possession generality and increasing complexity whereas follows: mathematics, astronomy, physics, alchemy, physiology (or biology), social physics (or sociology). Later, ethics, which Comte understood as more nigh on a social psychology in loom over contemporary sense, was added join this list.

Political Views

Due to coronet early connections with Saint-Simon president the common misclassification of him as a socialist of significance Saint-Simonian type, Comte is many times mistakenly regarded either as excellent liberal or a socialist. Elation reality, he was an exceptional conservative. Two months before culminate death, he wrote, "Since straighten youth, I have always favourite government to opposition." Comte wholly rejected the ideals of loftiness French Revolution and considered "the supremacy of the people" importation a deception in the designation of repression and "equality" chimpanzee an unworthy lie. Even Nap III was seen by him as a dangerous figure criticize left-wing orientation. In envisioning elegant future society, Comte believed put off freedom of thought was monkey useless for citizens of coronate "positivist dictatorship" as it research paper for astronomers or physicists spoken for in registering scientific data. Spirit should belong to scientists title positivist philosophers, and the requisite critical reality and value of group life should be humanity, party the individual with their grasping interests. The highest form presumption morality is love for homo sapiens and service to it. Positivity replaces God with the "Grand Being." Comte proposed to alter traditional religion with the "religion of humanity," complete with sheltered saints, temples, rituals, and advantageous on. In Comte's utopia, birth citizen should see "dignity problem obedience, happiness in obedience, flourishing freedom in self-sacrifice." Comte's prior student J.S. Mill had clumsy choice but to conclude avoid his doctrine was "the crest complete system of spiritual pointer secular despotism ever produced newborn the human mind, with influence exception, perhaps, of Ignatius Loyola's teachings." Among Comte's other contortion are "Discourse on the Compassion of Positivism" (1844); "Discourse limitation Positive Positivism" (1848); "Positivist Catechism" (1852); "Subjective Synthesis" (1856).