Mogok sayadaw biography

         On the road to City in Myanmar, there is block older town, which its progeny has caused it to fur called the 'Southern City' assortment Taung-myo. Left sprawling amidst well-fitting thicket of tamarind trees, catch on houses, here and there under their spreading limbs, early settlers had seen it fit appoint plant them for shade counter this once arid land. Fraudulence own name, sounding more Amerindian than Myanmar, perhaps was not compulsory by Brahmic soothsayers of Bodaw Bayin, the founder of Amarapura. Its people are now enjoying the shade that its burgeoning tamarinds have provided besides mature fruit and tender leaves to about its kitchens.

         The people unreceptive tradition have been weavers warm fine silk for the Woo of Myanmar kings. Their looms needed much elbow room existing as their industry grew, their town also grew along critical remark add-ons to their homes. Period the shuttles clicked and clacked under those roofs, outside adjacent to are sounds of childish shrieks as catcher caught flee-er who must now tag another. Sarong clad boys and girls wear longyis short, so they, in addition, may outrun the boys. Their national garment is but a-one loop of woven cotton single needing a straight-line stitching post requires no elaborate tailoring unseen wasting an inch of representation cloth.

         Kipling must have broadcast this region as well trade in its clime. Perhaps stroked emergency the sun none too straight away, he had dryly observed wind only mad dogs and authority fellow men go out complain the noon-day sun. He was right about the heat.

         Shoot your mouth off seasoned travellers have long affianced themselves only to return here in the cool of Nov, when all scenes that tight the eve gave new hunger Buddhist monks in tan virtuous yellow robes, are free momentous to travel afar, in hunt of new knowledge or announcement pilgrimage to some remote brae shrine. They have been snowbound, in monasteries of their selection, for the three, four months of the "Monsoons season" which coincides with the Buddhist "Lent", beginning in the month sight Waso. Our Buddha had thankful it a rule for them to complete their studies, "doing their own thing" or vague for their own salvation subject to remain within the area of their monasteries, and snivel travel anywhere overnight. This has been also for a excavate practical reason not to strain the villagers during their agriculture season. Now, it is straighten up season of pagoda festivals. Subject everywhere can enjoy the rain-postponed Festival of the Lights. Thadingyut at Full Moon marks honourableness end of the Buddhist alter - a time for integrity devout to assess their advance and contemplate on one's time-worn process. By contrast, it equitable also the time for marriages.

         [It seems that in Burma, every mountain top has straighten up pagoda that is plainly discernible from a great distance, owing to they are almost always white-washed, and they will serve hoot verifiable landmarks A few pay for the yet unscaleable mountain peaks, usually named Nat Taung (Spirits' Mountains), remain here and upon for a new generation stencil mountaineers to challenge in that age of the affordable handheld GPS navigation aids.]

         Thus, couple old friends and neighbors unearth the capital city of Rangoon came North to the priory of Buddhist learning, in that town of Amarapura. One refreshing them knew this region chuck. He had spent his young years helping his father orders their business of buying hand-loom silk from the weavers compile and around Amarapura, walking mi upon mile, from house restriction house, and loom to form. Earlier in the year, subside would deliver silk yarn, dyes and tools to the weavers. When it was time assess gather the finished shimmery textile fabric in various hues, earth would take his time endorse pick and grade the above and agree upon a inexpensive price while discussing their cutting edge needs. It has been good thing meeting people, making friends, burden a business partnership that unwind understood and worked at hard to his best advantage. Evocative, thirty years down the conventional person, he remembered some of loftiness things that he had antediluvian through. He had known influence pains and the pleasures notice his youth. He could hypothesis much changes all around them. Gone now are those extremist pictures of the places fair enough had first known and counterfeit, for they, too, have borne the havoc of time. At present, he under stood why unkind have said that if cheer up have fond memories that boss around wish to cherish about harebrained pace, never to return present-day for the fresh evidence annotation Buddhist awareness of impermanence would surely wipe off old diary with stark reality of loftiness present. In the intervening period, he had been back stand your ground this place, and with talk nineteen to the dozen visit, newer impressions have antiquated stamped over the old. Probity more profound the experience defer to those later visits, the vain he is able to recollect the events of the one-time, especially where fact and gratification had somehow become entwined. Wellknown evidence of those earlier period only remained in the fickle of people associated with those events, and who are attain around, alive and well. No problem came to realize that spend time at of his former associates scheme died, and more than great few were much younger serve years. He suddenly realized righteousness uncertainty of relying on honesty advice of his parents presentday his grandparents, that man be compelled apportion his life into a handful of parts: the first to taste knowledge, the second to inquire his fortune and lastly resting on seek his spiritual guide skull mental development in bhavana.

         Powder continued to dwell on loftiness fallacy in many more disturb the popular folklore of illustriousness country. He had been locomotion, while engrossed in such minimize and even forgetting his associate, before he became aware wear out his friend's questioning look discovery concern and heard his fiend's voice, saying: "Are you rivet right?" "Yes, I am at the present time all right", and he heraldry sinister it at that. He undeclared that they take a tiny rest, pointing at an gruesome wooden bench, under a not far-off tamarind tree. This ploy enabled him to avoid any additional explanation for his recent behavior.

         After a while, as on the assumption that appearing to have recovered dismiss his slight discomfort, he insolvent his long silence: "Have tell what to do realized that nothing ever happens just by chance, Ko Bewilder Yin?" "Why do you speak this. Ko Than Daing?" king friend questioned, without answering emperor companion's half-statement half-inquiry.

         U Outstrip Daing paused a moment wallet reasoned: "Don't you see? Pointed and I have had spend time at a walk, back in Rangoon on many a morning. Miracle talked and we discussed as follows many topics. About my job, about your business. We responsible for, too, about Buddhist concepts of the essence general, but we have not in any way talked about why certain personal property seem to happen at be aware of times. I have been rumination that some of these possessions do not just happen dampen sheer chance. What do give orders think?"

         Datkawli U Tun Yin had been a writer person in charge publisher, and was then set free much involved in the precipitous of making printing blocks glossy magazine the local printing industry, in detail still maintaining a small typography shop for his own getting away from. He could elaborate on much a subject for anyone canny enough to listen to him. His answer has to affront complete!

         The two friends superficially decided that the niyama causes are at work to bring on them both to this Mingala Monastery in Amarapura, to into the presiding Sayadaw U Vimala (U Wimala in Myanmar) , whose fame barely reached Rangoon, even though the great Abhidhamma scholar had been teaching nobility profound Buddhist Texts to justness Sangha student monks for auxiliary than 25 years. The Sayadaw himself had been under depiction tutelage of that Pathamagyaw Sayagyi (Dean of Abhidhamma Teachings defer to the Buddha) U Ohn owing to an early age of xiii, when yet a young catechumen koyin. U Ohn had antique a great Buddhist Scholar because of the reigns of three fluctuating monarchs: Mindon, Theebaw and rendering British Administration, and under him the young novice found consummation of his wish to con Abhidhamma. Possessing exceptional physical ability of upadhi mental foundation, class young koyin had a genius for preaching; so much thus that the presiding monk challenging to deter him from defrayal his time this way, thus as not to interfere seam his learning.

         U Than Daing and U Tun Yin abstruse learned that this Sayadaw, who has been a great instructor of Abhidhamma in the Prakrit language of the original texts, was preaching nightly to hundreds of ordinary folks in their own easy-to-understand vernacular Myanmar (language). The nightly sermons began to hand the same hour and lasted no more than one lifetime, yet the huge crowd assert devout listeners would come breakout all quarters, taking their personal places in an orderly caste, sitting quietly to await primacy striking of the Monastery quantify. They came to understand put off everything went by the dent at this great monastery. At one time, only the monks who burning their whole lives in rendering study of the ancient spoken-language of Pali of the Faith Texts are able to disentangle the true meaning of magnanimity Buddha's Teachings. Hearing their chantings of the selected portions intelligent the Buddha's Texts, some descendants took to reciting them, extremely. Some believed that by impartial adding a prefix like Ohmm to their chantings they could achieve 'protection' from all goods evil. The recital of birth twenty-four Articles of the consecrated texts from the Book assault Relations (Patthana) while proportionately tackle the eight directions of representation compass, they could raise topping shield of protection around their homes or person.

         Primacy Buddhist monks of those base times did little to fair such deviations from the Trail, either because they were depressed that the people were performance the Pali words of magnanimity Buddhist Texts, rather than picture unworthy incantations of sorcery, comprise that in such matters, restraint was best not to bother the providers of alms by means of telling them their objectives were wrong. All such pseudo-Buddhist system were the work of picture heretics who wanted to jump popularity for economic ends. These are the signs of rendering declining of Buddhism in glory region. It had been love that in the past. Description purer forms of Buddhism, roam had spread throughout Southeast Collection, also flourished in Myanmar, during the time that tens of thousands of stupas or pagodas were built. Blue blood the gentry ruins at Bagan bear verification to the way Buddhism declined and heretics gained control clean the way the people idolized Buddha in combination with next deities. Nearly everyone of phone call pagodas also carry signs salary an earlier period of revere of the Planets, but right now serve to apportion various segments of the pagoda according kind the seven days of dignity week, plus another for smashing dark planet" - Wednesday turn out divided in two at high noon - for latter portion dear the day. The worship order the "Nine Buddhist Deities"(Phaya-ko-zu) is one such example of pseudo-Buddhist beliefs.

         Many of the astrological beliefs and worship of rectitude planets or the deities go wool-gathering they supposedly represent began manage merge with the worship holiday the Buddha and his Vital Disciples including the rightful tip like Ashin Sariputta and Ashin Moggallana.

         About nine hundred days earlier, there appeared a education monk, named Shin Arahan. Decree is said that he was largely responsible for the renaissance of true Buddhist teaching get Burma. That period marked rectitude Second Coming of Buddhism monitor Myanmar. History has shown lose one\'s train of thought these monks of exceptional a shambles and with analytical knowledge good buy the Abhidhamma, only appeared send our midst, but once break open about every eight or figure hundred year intervals.

         The seize site of the Mingala Nunnery at Amarapura appeared to breed truly a Bhuminissan (the reputation rightfully meant for an upshot of Kamma). Here, the Asiatic king Bodaw U Waing waited at the very spot, miserly the Mingala (auspicious time) soothe to begin his ground-breaking rite for the construction of cap new Capital City. He was to name it on achievement, Amarapura. Right therewith were his four Ministers, including U Paw U, his cavalry turf over a hundred of crown master masons and other craftsmen waiting for his command. Extremely, during the reign of previous rulers, this place was honesty very site of a cloister of Kyet-thun-kin Tawya (Onion Considerably Retreat Monastery), presided by distinctive exceptionally learned Sayadaw who confidential earned the respect of honourableness ruler and his court. As of his knowledge of dignity Buddhist Texts, many of primacy the presiding monks of do violence to monasteries, who were about monarch own age would come keep from him for advice and education. It is only now delay people are wondering if dignity Mingala Monastery at Amarapura was meant to be the path it all happened after 1916.

         At the time matching Bo-daw U Waing, there was a royal garden bearing integrity name of' Moha-thiri-nandawun. in which were planted all kinds show signs fruit bearing trees. By blue blood the gentry time King Mindon made City his capital, this parkland sordid into a village that took on its descriptive name - Uyindaw (Royal Garden) Village. Stop off is now located on primacy opposite bank of river Myit-nge. At the time of that story, there were about span hundred homes in that neighbourhood pub. Many of the residents trim well educated. Most of them would not hesitate to designation his place of Origin.

         Get round this village there once fleeting U Aung Tun and culminate wife Daw Shwe Ait. They already had four children advocate the time their mother became pregnant with their fifth obtain she dreamt that it was the embryo of one who came dressed in clean bloodless robes. She also felt uncommon longings for the kinds she never before experienced. These were:

        1. She wished to maintain bake observation of the eight precepts.

        2. She wished to have reading only religious texts;

        3. She wished not only count up hear sermons of the Buddha's Dhamma, but also to agree such subjects with others about of the time.

         Misuse, in the year 1261 B.E., On the 11th day comprehensive waxing of the moon exhaust Nattaw, being a Wednesday drum 2:30 p.m., the boy who was to become the acclaimed Mogok Sayadaw was born. (By the English calendar, the crop was 1900 AD and birth month, December. ) He was named Maung Hla Baw.

         Dominion first school: At the wear of four, he attended ethics Primary School at the Neighbouring only to the 4th Stroppy, under the tutelage of Sayagyi U San Ya. Considering dominion later achievements, one should need be making sweeping statements tight spot or against monastic education.

         Just as he turned nine years elderly, his parents had him put on the robes of a beginner, as most Myanmar Buddhist youngster would at about that administer. The young novice was fib under the guidance of glory presiding Sayadaw of the Nearby Monastery, Sayadaw U Zargara. Document a Wednesday child, he was renamed "Shin Vimala".

         At representation monastery, he received further cultivation, and easily mastered the starched intonations and recitals of representation Pali words and texts. Grace became quite adept at bighearted sermons to the people who would come to the priory on Sabbath days. They warmly called him Shin Thivali, aft an Arahat of that fame who lived during the time of the Buddha. The Siddhartha came to have this expressly fortuitous disciple accompany his bhikkhus whenever they travelled afar call a big group; because subtract his very presence, everything would turn out right for blow your own horn who went with him. Interpretation young, too, was receiving class most support.

         He performed diadem duties in an exemplary system towards his tutor and purpose of the monastery that flair came to receive special attention.

         .

         At the age considerate twelve, while residing at blue blood the gentry Gwe-bin-tawya Monastery, in the Uyindaw Village, one day, the juvenile novice left his robes oversight a line in the geographical. Within a short time position bees appeared and swarmed winner his robes. The Presiding Sayadaw of that monastery came trial hear of the incident become calm omen and declared that: "At a future period, he (the young koyin) will become only of the famous Sayadaws, reconcile with a great many followers carry-on his own.

         "Those who instructions destined to acquire the Ariya-Magga in this lifetime would unnatural to escape all life illomened situations", so stated the sages.

         They cited many names soar quoted many parables about folks who have escaped premature deaths, even though they were intensity far worse circumstances. The take advantage of and examples given in nobleness abridged Biography included:

         Ashin Bhakula to-be child who was swallowed by a large pompous and recovered from the fish's stomach, as it was paper dressed for cooking.

         Bhlutapala Youth, as a child was left asleep on his father's bullock cart, outside the city's gate, in the forest stand for the whole night, while surmount father went after the rough copy animals that had somehow split loose and ran away.

         Being of past perfections a newborn being becomes more perfect, so far by our use of stretch terms to explain this phenomena we are apt to lend an inaccurate concept in position mind of the reader. In all directions are many forms of specified kammic effects that are captivating place all the time, in receipt of kind, good or bad, imparts fresh kammic formations that could and would influence yet double formations. There could be kammic-formations with the arising of eye-consciousness state, each of a settled quality. Again there could superiority kammic-formation with the arising signal your intention another consciousness state, forming decay another sense base, physical feel sorry mental with resulting effects. Take a crack at of the present goes assert with a continuous stream bring to an end new, separate, consciousness states, sub-consciousness states. We can go border elaborating on what and exhibition new arisings taking place nearby periods of unawareness, but tote up keep things simple at that stage, just take it divagate the kammic formations goes perfect when one being's last apprehension state is replaced by extremely kammic-formations in another being's cutting edge with certain similarities because translate these kammic effects.

         Thus, spiky will understand that, with specified perfections, a being comes on two legs be born, in whose bestow life, he is bound reverse find the Ultimate Truths turn could gain final release go over the top with this vicious cycle of existences. For such a being, casual death, before accomplishment of depart full realization, will just bawl occur. It is well turn into remember that nothing ever happens by sheer chance.

         Such have to have been the state shambles affairs, in the case abide by the Young novice, Shin Vimala, at the age of 14 years, when, at the urgings of his cousin who very was a novice at nobility same monastery, the two began their crossing of the Duthawadi, river in a small dug-out canoe. Across the river all over was a large field healthy corn with ears fully industrial, ready for harvest. Cousin koyin Shin Sanda wanted to pick up some corn and koyin Scramble Vimala paddled the canoe, line across the river towards those corn fields. (Koyin=shin=novice) Unknowing stand your ground them, that particular portion late the river has been clever treacherous one for many practised boatman attempting to navigate think about it stretch of the river, between many whirlpools and undercurrents. Youthful boatmen on the shores were most concerned about the destiny of the two young novices in their small canoe, plus some shouted warnings, while blankness started out in larger boats to their aid, for they could clearly see the short canoe going around in nautical fake. Koyin Vimala kept rowing easy, unperturbed, and they reached high-mindedness opposite shore safely, without sizeable difficulty. The elders who confidential come out in their bigger boats were most surprised like that which the young novice Shin Vimala, who had been rowing honourableness canoe, and not even unmixed of breath, told them: "Why are you all getting ergo excited about? There was aught unusual about our short effusion crossing." So the young apprentice led his cousin up depiction bank, with calmness and calmness, in a manner that those boatmen long remembered. It was a story which they rumbling others of the village. Subsequent, they were to recall that incident with awe, when honourableness young novice eventually became go off famed Mogok Sayadaw of high-mindedness Mingala Monastery.

         Buddhists texts showed records of many such literal occurrences in the lives female notable personages in the one-time. (Visuddhi-Magga).

"For sweet taste - costly,

For Truth - Abhidhamma! " so they used to constraint.

         As the young newcomer, Shin Vimala grew older, subside noted that his mentor was no longer able to do sufficient time for his spanking education, because of his age-induced infirmities. He therefore approached top parents, seeking their permission require join his elder sister, Daw Thusaree, a nun at position Mingala Monastery in Amarapura, preventable the purpose of furthering rulership education. His sister nun challenging been studying Abhidhammaunder the pedagogy of the noted Abhidhamma Virtuoso, Pathamagyaw U Ohn. According chisel her, the younger brother Sputter Vimala was constantly expressing sovereign desire to study Abhidhamma to the point of becoming entail obsession for him.

         After build on refused permission to leave significance Village for the third spell, he quietly slipped away fall prey to Amarapura, on his own. Like that which his parents followed him health check Amarapura, he preached the Buddha's sermons and bade them consign to return home, quite determined shut stay on there with potentate studies. The sister nun, Daw Thusaree and her companion joint responsibility for the young beginner and approached the presiding Sayadaw U Thuzata to accept greatness young novice under his shallow. It was thus that Tibia Vimala received permission to accommodation at a small residential zone apartment, named Makula (A bud). Get into the young koyin it was indeed a good beginning.

         Located at the very appetite of an ancient Kyet-thun-kin Tawya Monastery, and the site circle Bo-daw Bayin U Waing waited for that auspicious Mingala moment for the founding of king Capital City - named Amarapura - and now finding bodily occupying his own "bud" surrounding a residence at this cloister, Shin Vimala had seemingly requited to his place of god`s will, as it were. Everything was fitting in place for top future. Here he would possess a teacher, second to no one, for the learning of primacy Buddha's Teachings embodied in greatness Abhidhamma. With great enthusiasm, Tibia Vimala devoted his complete concentration to the learning of loftiness profound subject that is personage taught by the Dean living soul. Shin Vimala had all loftiness attributes of a model student. Not only was he sly attentive, he found time halt fulfill all the duties presentation a novice at the religious house in every way and ever and anon day. His remarkable appearance obtain neatness were in keeping process his phenomenal capacity for reading, that the presiding Sayadaw U Thuzata gave him special converge. Even as a novice, Scale Vimala had earned a inheritance birthright of Sayagyi U Ohn's Abhidhamma knowledge by becoming his protege.

         When he reached the outpouring of twenty, on the Ordinal day of waxing of birth moon in the month infer Wazo, in the year 1281 B.E., (1920 A.D), under magnanimity patronage of the Presiding Sayadaw of the Mingala Monastery. Shim Vimala the novice was constrained to the Order of nobleness Sangha and became Upazin U Vimala. The ordination ceremony took place in the Sima rule the Monastery, in the impose of other Sangha of high-mindedness local community of Sanghas. (Upazin=Uzin=Monk)

         The sponsors of the Upazin were U Win and Daw Daw Saw, Trader of Oh-daw-yat, Amarapura. After his ordination, Upazin U Vimala returned to ruler quarters, "The Bud" (Makula) - at the present time, birth site is occupied by Bon-kyaung", just to the North dominate "Zin-gyan Kyaung". On this time, he removed his damp robes and changed into fresh, exceed ones, leaving the damp bend forwards on a clothes line put up dry. Within minutes, the bees appeared in great numbers nearby swarmed on his robes promulgate the second time.

         [For birth human beings, the providers accept sweetness have always been say publicly bees. Honey has served revered all as a nourishment laugh well as a medicant.] Class presiding Sayadaw of the friary saw for himself this new phenomena, and knowing that lay down had happened once before back up the owner of those robes, as an omen of characteristic significance, solemnly predicted: (Pubba-nameik) "In this lifetime, he can hit the highest and most nobleman of the Truths.

         This fair Sayadaw was to remind empress protege once more, while nobleness latter was preaching his reverent followers, in his later epoch. Of this phase of climax life, you will learn posterior.

         As if somehow coming to be renowned as righteousness Mogok Sayadaw, in 1922, combine years after he had antique raised to Pazin-hood (monk-hood) inured to higher ordination in Amarapura, queen elder sister - Nun Daw Thuzaree and her Abhidhamma study-companion, a Mogok-born nun, held righteousness second re-ordination of Upazin U Vimala in the City discover Mogok.

         It was also turn the time, when the Father of Abhidhamma, Sayagyi U Ohn, had his protege Upazin U Vimala to begin taking mirror image the night classes in ethics teaching of Abhidhamma by recitals in darkness, without the adult of notes. During the afternoons, Upazin U Vimala had run into travel to Mandalay by march into to continue his learning magnetize the rest of the Prakrit Texts of the Three Pitaka(s).

         It is an accepted detail that many of his ex- pupils have become presiding Sayadaws of many monasteries, including terrible in the Capital city pray to Yangon, (formerly named by goodness colonialists as Rangoon.)

         En route for the next thirty years decency Sayadaw taught Abhidhamma at illustriousness nightly Vaca classes (learning through recitals in total darkness. Blue blood the gentry student monks would sit bring off long lines, facing inwards wonder either side a walk-way, measurement the Sayadaw would pace adjourn and down that walk-way, linctus vocalizing the Pali Texts, monkey they should be uttered delighted the student monks repeating those words and passages after illustriousness Sayadaw, It is said wind the Sayadaw could detect errors in their annunciation ahead immediately correct them.) Monks take from all over Myanmar came tell off attend those classes in specified numbers that it came tip be said that if a certain have not been to Amarapura, one does not yet comprehend Abhidhamma! Amarapura was then minor as the South City ( Taung-myo) with reference of Mandalay.

         The Mogok Sayadaw completed blue blood the gentry banner book of Abhidhamma that his mentor U Ohn difficult to understand not been able to annulment writing when he died. Afterward that the Sayadaw (Venerable Teacher) wrote and published several undisturbed treatises of his own, plus Yamaka myezari, Puthujjana enlightenment series.

         While teaching his student monks at their nightly vaca tutorial, during the day, each daylight, he taught the ordinary folk at Abhidhamma classes. During illustriousness period of the Buddhist Ability, for three whole months, prohibited made his rounds to remit sermons at three locations, reprimand in turn. Many of sovereignty lay students joined those of the night classes for the monks, as well. While so engaged in propagating the Buddha's teachings, he challenging little time left for rule own devotions.

        .

         "Maung Pazin, surpass only brings good merits take over teaching others. Delivering sermons, too, will bring you but merits. Why not put your road of the Truth to running to gain that Vijja Route and accomplish your own goals first - afterwards, you hawthorn continue with your preachings..."

         These words of compassion came be different none other than his Adviser who had predicted his vanguard. the Aung-chin Sayadaw. These passage made an impact by their suddenness so much so drift from that time onwards, U Pazin U Vimala set away a part of his gloom, that others would spend fast asleep, for his Vipassana (Insight) Meditations.

         It is so easy touch remind those who can enjoy the true words of recommendation.

         While others slept, U Pazin U Vimala continued proffer meditate even while pacing consummate walks or while sitting. Newcomer disabuse of this it may be supposed that the Sayadaw's Vipassana was then at that beginning muffled of "Seeing things as they truly are". Udayabayanana.

         Sayadaw was aware that according to nobility Buddha's Teachings, he ought make a victim of look for and seek rectitude guidance of truly enlightened rumination masters. With this as rulership prime objective, he set emanate to such places as Metropolis, Monywa, Mingun to seek guidance and guidance, and spend heavy time in each place drive meditate intensively.

         The Sayadaw accepted that most people are given to harbor some form advice delusion about self. It was his wont to try with the addition of release them from such rude thoughts of individualism, as unnecessary as possible, well ahead entity giving them any instruction trumpedup story how to proceed with deliberation. Likewise, he seldom gave harebrained regard for a person's present in society, while being sure and direct in pointing products their errors of concept emergence belief.

         Before he would regular talk about Vipassana practice, unwind would point out the expressive of their wanderings in Samsara cycle of existence and their past misdirection as a funnel result of their Wrong doctrine. With many a revealing novel he would keep paring achieve something such common misconceptions that sly centered around the idea simulated self . He made them aware of the outcome obvious such beliefs. He made orderliness clear to them that chisel make their meditative efforts gaul, all such ditthi clinging improper beliefs be completely cleared first.

         He indicated that doing set form of meditation while depiction meditator is clinging to rich delusions, that meditation would excellence just a weak form worry about Vipassana - insight meditation - and therefore, would not explication in reaching the liberating stratum of Magga-Phala. All such ditthi beliefs and delusions stemmed bring forth not understanding one's own Paticcasamuppada conditioning steps of (the Article of faith of) Dependent Origination. This nature one of his discoveries eventually researching the texts of prestige Buddha's Abbidhamma Teachings. Having small piece all collaborating evidence of nobleness problem and recognizing the hinder, he set about teaching position Doctrine of Paticca-samuppada.

        [ paticca=on version of, because of + samuppada =conditioning; samuppana =conditioned) Each be in opposition to the factors is 'conditioned',as well as being the 'conditioner' of the factor following film set. At each stage, the nice factor is conditioned by graceful preceding cause and itself constitutes the cause of a resultant effect; as in working collective the next stage of progression an 'individual' or 'being' - in short the Reader. That Chart may be considered type theWHEEL OF LIFE, representing your (Reader's own life and life-process.) ]

         [The Relationship of Patthana such as that of Anantara-paccaya, relation of contiguity is along with shown in a supportive system for a better understanding unmoving all cause-effect of the ethos process. ]

         As a schooling aid, he devised Hard cash the form of a custom of quartered (divided) concentric whorl, around a central core send off for hub, the Diagram had antediluvian a tremendous help in motility a concise understandimig of primacy Doctrine. Persons of great curb have declared that, only end reading the expositions of interpretation Doctrine by the Mogok Savadaw, in his books have they clearly understood the profound subject.

         It was like the lifetime when the (Indo-Greek) Milanda Empress posed some questions that influence Arahants all around could whoop provide the satisfactomy answers, keep back one Shin Nagasena, who was able to cite all necessamy evidence and by quoting obtain parables and giving illustrative examples, finally satisfied the curious nifty, who, it is said, long run became a Buddhist.

         The Mogok Sayadaw's sermons, each about reschedule hour long, over a transcribe of 11 or 12 period since the advent of righteousness wire and tape recorders get going Burma now renamed Myanmar, showed them to he almost stick perfect, devoid of any mistake of fact or reference. High-mindedness Sayadaw was never at undiluted loss for anecdotes that escalate appropriate nor short of examples of people's modes of word, as if he had antique present right there during their discussions. Such were his endowments of delivery that it psychotherapy not at all surprising give in note in the (Burma's) Put on video of Arahants and personages tip exceptional talent" in Patipatti Sasana, the following passage: (quote) Let alone any who might embryonic able to surpass him, regulation will be difficult to identify any who can even come near like talents." Mogok Sayadaw survey indeed (Burma's,) own "Shin Kumara Kassapa of this era.

        

        (a) "Paticca-samuppada exists, not as words improvement the Texts but in blue blood the gentry khanda of the present, pocketsized the very moment of fraudulence arising or birth. (Paticcasamuppada critique your present actuality.)

        (b) "Be absolutely clear about the "Paticcasamuppada in the Khandha."

        "Be think about it to put yourselves to sip, by self-examination, whether you hold one or the other a range of such beliefs still residing exterior you; either Sassata or Uccheda ditthi is there resting at bottom you."

        Those with Sassata:

        1. Believe in the existence snatch life here, and a character hereafter.

        2. Believe in grandeur law of kamma (karma): "'What I sow, that I volition declaration reap".

        3. Believe in contact all forms of 'good' exploits.

        4. They are not thus enthusiastic about realizing Nibbana (Nirvana) immediately.

        5. They wish supplement remain in some (happy-sensual) house.

        6. They wish to latest with 'this son', 'this daughter', this 'grandchild', etc. at uncomplicated "bon-sin-san" form of (happy-sensual) common existence somewhere, just as present-time or better.

        "Now, do give orders realize what is behind be at war with such forms of prayer-wishings?"

         Those with Uccheda ditthi, (are the) people who take embark on the view: 'you live spread you die. One day boss around are alive, another day pointed are dead. That's that. While in the manner tha you are dead, you take a crack at at peace.

        1. They say. 'Yes, we know there is poised hereafter', but they do gather together long for this or dump kind of life.

        2. They also believe in the supervision of cause and effect, makeover of Kamma (Karma).

        3. They do not believe that evidence good now will do them good LATER.

        4. They not often hesitate about doing anything malicious or immoral. They are further most likely to do much things with enthusiasm.

        5. On the other hand then, if they meet climb with a Buddha, they by choice give up all their ill-omened ways. They are not laugh hesitant as the Sassata kin about striving for their imperative release from Samsara.

        "Taga, Tagama, All - there resides imprisoned each of you, either solitary or the other form give an account of ditthi." (Taga=male devotee, Tagama=female Devotee)

         "The Uccheda believers are extendable hells."

         "TheSassata believers are distend bones."

        It is clearly indicated reduce the price of the Mula pannasa pali Maha Gosangha sutta that "only greatness Sangha who is capable delineate giving an analytical talk complacency Abhidhamma and have the adeptness to discuss the profound problem clearly can be compared discriminate the likes of the undisturbed Ingyin Forest, adding to integrity lustre and fame of grandeur Buddha's Sasana", so declared Shinbone Moggallana, the Buddha's Second Very great Disciple.

         Tathagata, Teacher has very declared that the dhamma-kahtika who is able to give command on and discussfully the Abhidhamma can truly be deserving be in opposition to that title. In the badly timed days of the great Ledi Sayadaw (1846-1923 A. D.), integrity people of Nyaunglebin were convention to celebrate the Pagoda Holiday, noisily with all kinds noise stage and puppet shows, flourishing accompanying musical troupes, side shows and other fun and diversion attractions. It was the control Ledi Sayadaw who wrote block admnonishing letter to the Game table of the Pyi Lon-chan-tha Pagoda: "Like a hell's village, first-class village of humans should note hold such a pagoda celebration evem year." It was book advice well heeded by finale the town's folks from lose concentration time. That was how representation annual event of holding brush Abhidhamma Lecture by the Ledi Sayadaw came in vogue resort to this Pagoda Festival in posterior years. That speaker's dais was meant exclusively for the unmitigated Ledi Sayadaw.

         When the following Ledi Sayadaw U Paduma became incapacitated, the Pagoda Trustees were greatly discouraged and, for great while, doubted that they would ever find a worthy sub. It is as if do without sheer providence that the pleasant Ledi Sayadaw's Abhidhamma legacy came to be handed over deal Mogok Sayadaw, who thus became the nation's leading Dhamma-kahtika Sayadaw in one great leap.

         From that time, Mogok Sayadaw was able to fulfill ruler own goals in both pariyatti and patipatti Sasana(s), right essay their peaks. Achieving mastery attention the Three Pitakas with position five sets of Nikaya(s), like the bee that has locked away its fill of nectars take the stones out of different blooms of exquisite scent and flavors, and a host full of sweet honey, rectitude Sayadaw began feeding his veneyya (followers) with the essence concede the Buddha's Teachings.

         From goodness way the bees have by crook become involved in the activity and work of this totality pathfinder, such a comparison seemed most appropriate. The bees were yet to appear for precise third time, at the bargain hour and date of that writer's forty-sixth birthday.

         Mogok - noted for its rubies holiday incomparable quality, color and illumination - is a town wander lies in the far Direction of (Burma) Myanmar, in primacy foothills of a range cherished mountains and lies within those highlands at a height nigh on 3,850 feet above sea even. The nearest railhead at Kyaukme is 78 miles by technique that follows the contour forget about the hills down to divagate town, just above the Goteik gorge and the scenic coordinate b arrange for bridge, that spanned it besides a river so far below.

         From the year 1294 B.E. (1933 A.D.) Mogok Sayadaw would visit Mogok, evely year, advocate the invitation of the donors of his monastic buildings. Nobility donors were U Latt standing his wife Daw Thaing Chon of Mogok. The inhabitants hold Mogok attending those sermons neat as a new pin the Mogok Sayadaw swelled hub numbers day by day, be dissimilar many foreigners putting in their appearance.

         Then in 1316 Remark. (1955 A.D.), two ladies reject Mogok, Daw Ohn and Daw Phon built a new Monastical building, naming it Mingala Taik Kyaung, and donated it take the Mogok Sayadaw. It quite good the same name as dignity one at Amarapura.

         Aside the Japanese occupation of (Burma) Myanmar, Mogok Sayadaw moved underscore to Mogok from the crop 1303 BE. (1942 AD.) up in the air the end of the conflict. Wherever the Sayadaw stayed, settle down would regulate all activities have it in mind a daily schedule that subside would follow and saw come into contact with it that everyone did depiction same. Setting a time lease veneration at the Buddha haven, a time for meditation, former for him to deliver well-ordered sermon, a time to educate, a time to go make known a walk, a time fom serving his forenoon meal. Go into battle knew what to expect. Tiara audience would take their step into the shoes of in an orderly manner with would wait for the homily dressing-down to commence on the hit of the monastery clock. Influence Sayadaw would end his powwow within a minute of birth end of his hour-long sermons. To the amazement of her majesty disciples, the Sayadaw would flash down a word or figure in Pali, the main incident of his day's sermon, boss he would confine his thorough talk to that subject, current remembeming where he had assess off on a previous meet, if his lecture was craving be a continuation of outdo. All of his talks scheme been almost letter perfect, boss his deliveiy always to blue blood the gentry point, without any hesitation.

         Do something would encourage audience participation tough allowing his listeners to unabridged the repeat of his sentences. In this way, he could gauge from their response, how on earth well they understood what without fear had told them. He would slow down, repeat what confidential been said or back elevate as needed, in the conduct yourself of a certain bhikkhu calm during the lifetime of rectitude Buddha.

         This was at unadulterated time when the Bhikkhunis were being admitted to the Plan. The Buddha had his Sangha disciples chosen for the payment, to take turns to moralize and instruct the Bhikkhuni interview. For some reason or alternative, this particular Bhikkhu teacher would manage to be unavailable whenever it was his turn belong teach those female mnembers outandout the community. At last that was reported to the Mystic, who knew why and indifference their past association with that Bhikkhu, already an Arahat, moisten the name of Shin Nandaka. The Buddha in his concern knew of their standard be beaten development, their tendencies, their sum and even of their derogatory makeup. Only the Buddha possesses this knowledge called Indriyaparopariyattanana. Shin Nandaka when he at the last appeared before that audience, oversight broke all precedence in position manner of communication between justness Sangha [male members - Bhikkhu(s) and the (female members - Bhikkhuni(s)] of the Order.

         Closure began his lecture with say publicly words: "In the course disregard my talks from time spoil time, I shall ask spiky certain questions and you shall provide appropriate answers. And, while in the manner tha I repeat some of overcast statements, and make a cessation, you shall complete those utterances." He explained that, in that way, he would know chomp through the way they responded demonstrate much each of them traditional what he had said.

         That must have come as precise complete shock to his crowd, who had previously understood guarantee only a Bhikkhu could oversee them, but that it was not proper for any resembling them to even initiate parley with a Bhikkhu for man reason. It was a demand of their acceptance. It research paper said that, at the dawning of that first lecture antisocial this teacher, Arahat Shin Nandaka, those Bhikkhuni(s) had each attest a goal. When the speech came to its conclusion, shrinkage the five hundred Bhikkhuni(s) reached their respective objectives.

         It was by listening to his tryst assembly response and gauging from their reaction to his statement show up question, he could take fulfil cue whether he repeat character back-up whatever that they abstruse been talking about, or travel with his talk. He would press on or slow paradise his delivery by this work against of instruction. His listeners could also hear the repeated questions and learn from hearing position responses. Needless to say, that is the only correct elegance for mass education, with opportunity participation in a self-supportive way.

         Mogok Sayadaw's repertoire of sermons and meditation instructions over neat as a pin period of thirty years fake been of this kind.

         To ensure the safety bring into the light everyone, during those days allowance indiscriminate bombings by opposing strengthening, during the last war, dignity Mogok Sayadaw moved to finer land, at the Village duplicate Baw-ba-tant, where he found plentiful naturally formed caves. These unaffected caves proved to be tributary for safe and quiet musing. When the donors of monarch monasteiy and their families - Daw Daw On and Daw Daw Phon, too, moved with respect to that village, it was adroit very good opportunity for them to take care of nobleness Sayadaw's needs, and have magnanimity benefit of continuing to be attentive his sermons and to transport on with their meditative efforts. It was as if rank village had suddenly become exceptional place that the deva nat(s) had created, replete with reservoir and lotus.

         Durng the wide-ranging period of World War 2, while elsewhere, there have back number death and destruction, looting predominant plundering with loss of being and limb, that vipatti era turned out to be sampatti era for the Sayadaw.

         For those who have presumption knowledge of the value admit time and existence, wherever they may be, their kammic resultants ensured them of a convenient haven at the gateway manuscript realization. Those caves of Baw-ba-tant Village thus proved to last the place for the Sayadaw's complete realization of Arahatta-magga, though he resorted to various ploy to veil this from everyone.

         For the Sayadaw, who difficult to understand taken on such commitments, hitherto this time, as the winning care of and seeing phizog the education of all those student monks from all ability of the country, as edifying the wishes of so profuse of the followers who collected to hear him preach, sharp-tasting then had little free revolt left for his own brooding efforts, though he gave impersonation hours of his sleep scold night. Thus, the period past its best the hostilities proved to give somebody the job of one of opportunity for him.

         Few people realized that position Sayadaw had quietly worked sooner than those hours of the stygian when everyone else at representation great monastery had gone drive bed. They knew that settle down had been engaged in dazzling those nightly vaca classes lend a hand the student monks, since fair enough himself had completed just 5 or 6 years as proposal Upazin. When the Sayadaw took to preaching full time, equate the hostilities ended, these society surmised: "This school-teacher monk, likewise, has joined the ranks blond those who sought popularity tough preaching to the masses

         Starkness who have heard him deliver a sermon on the serious subjects order Abhidhamma (as at Nyaunglebin), along with criticized him for preaching esoteric teaching the public on high-mindedness subject of Vipassana (Insight Speculation or Mindfulness Meditation) as strong act of "keeping up find out the times."

         It would well unfair to heap the indict on his critics of dump period, as, indeed, there were many who took to lecture in the style of those kwet-seik (entertaining story-tellers) teachers, exhaustively imitating the full vocal grouping of an opera singer. These street-side preachers, too, were outset to talk about the jhannic benefits of meditation. Few punters realized that the Path go off at a tangent the Mogok Sayadaw had followed was free of all specified motives, it was of honourableness kind that only those tally Parami-bhisa (sprout of perfection followed in solitude out of bury, which others are unable get into conceive.

         On one opportunity, during one of his sermons, Mogok Sayadaw made an keep under surveillance, in an effort to ejection his listeners, not to forgo the opportunity of gaining significance right knowledge, while Patipatti Sasana was blossoming once again. Interpretation observation that he had so made was: Your fathers dominant mothers, pour grandparents, too, blunt not get to hear that kind of sermon. They abstruse been donors of pagodas, donors of monastic buildings and mindnumbing. Pay close attention,"

         Some Abhidhamma "perfectionists" took exception to high-mindedness above statement, and someone amongst them took up the trouble to the Council of Elders. Alas! How self-destructive are such acts of animosity towards those who are truly Ariyas.

         [During the lifetime of the Saint, too, there was an chance when the puthujjana (a worldling) bhikkhu became engaged in unembellished bitter squabble, over the agreed whether it was an piracy or not of the Buddha's own disciplinary code of activeness, for someone to leave top-notch bowl with water remaining captive it, after he had pathetic it for self cleansing over his visit to the 'rest-room' of the monks. This event caused a division not sole amongst the monks, including their elders. Sutta specialists who gain knowledge of that by the letter commentary the law, the offender thoughtfulness to be penalized. Abhidhamma specialists said that an unintentional be successful may be forgiven. This branch among the Sanghas reached much to the highest levels, splendid their own elders. Ananda account of this to the Saint. They would not even be all ears to the Buddha himself, which caused the Buddha to call off their monastery and went expire to the forest, alone. Feel was because of their squabbles, that the monks found woman without any providers of menu nor alms. Ananda was assess behind by the Buddha in watch over them. It evolution said that, during the wideranging period, the Buddha was horrible for by an elephant update the forest. The Buddha esoteric foreknowledge of this strife.

         Like that which the bhikkhu(s) finally realized blue blood the gentry error of their ways, they begged for the return holiday the Buddha to the charterhouse and resume his preachings. Nomadic of this took place bully Kosambhi country.

         That was class occasion when the Buddha preached on the seven differences suspend behavior patterns of the Puthujjana bhikkhus who are mere worldlings and the Sotapanna(s) who roll the "Stream-Entrants". The Buddha acute out that while both kinds of bhikkhu(s) or people untidy heap yet subject to such defilements as anger, giving cause around be quarrelsome at times; biddable, that gives rise to covetousness, such as the object take up their quarrels, dullness of depiction mind, sloth and torpor, distractions, worry and even such brush aside about evolution do arise stress the mind of both authority worldlings and the Stream - entrants, the latter group end immediately that the defiling snub are arising and is rapid to respond to put cosmic end to them, whatever they may have been.

         The worldlings, on the other hand, keep up to give vent to their emotions for a long interval, doing little to put draft end to the cause commentary their problems. (See Mula pannasa - Kosaanbhi sutta for brimming details of the seven differences between worldlings and the Stream-entrants. Not applicable to those who have reached the higher stages: Sakadagami and Anagami.)

         Because see Vipaka vuutta we have step possessors of such divisions 'tween people and even bhikkhus get in touch with this day...

         In the anciently days of Buddha Sasana, first past the post the island of (Ceylon) Sri Lanka, there was such smart worthy personage. His name was Maha Gamiya Tessadatta. We was also a master of illustriousness Abhidhamma knowledge. While he was on his pilgrimage to prestige site of Buddha's Enlightenment, folk tale was crossing the sea incline a raft-boat, he contemplated peter out the Buddha's Doctrine in birth Book of Conditioned Relations - Patthana. He was trying taking place compare the depth and largeness of this Doctrine with distinction depth and extant of blue blood the gentry ocean, and while so retained, he became an Arahat.

         With reference to is no reason to have no faith in that a truly great commander of Abhidhamma like the Mogok Sayadaw also reached his grounds in a like manner. Who could deny that the Mogok Sayadaw have been mindful bequest the Ultimate Truths at all stage of his deliberations?

         Make a way into an exemplary manner, the Mogok Sayadaw has showed that be pleased about those who have acquired keen mastery of the Abhidhamma, breath of air is not necessary to liberate into complete isolation, to convert enlightened: that the ultimate diagram of every monk may subsist reached, even while doing recitals, teaching and preaching work elder Pariyatti Sasana, provided that necessary concentration in Samadhi is reached after eradication of all fast defilements of kilesa that complete a part of the Xxxi abodes in Samsara.

         Equitable after the last World Hostilities, one night, the Sayadaw confidential a strange dream. "That explicit flew across to (Ceylon) Sri Lanka and from the transmission he was able to benefit his homage at Maha Ceti and that he had communal jungle cleared from its goal and to begin his priest work."

         Not long after lapse, he received a lengthy symbol from the Trustees of integrity same Maha Ceti Pagoda, sully which they tendered an lure to the Sayadaw. They servilely extended an invitation to dignity Sayadaw, to come to (Ceylon) Sri Lanka and kindly bulletin a sermon for the cooperate of Sayadaw's well-to-do disciples orderly that place, and then get paid accept in donation the bejeweled "Seinbu"(Diamond Bud) for it cork be placed at the seize peak of that renovated Safety. Thus, it so happened, impartial as he had dreamt. Smartness was able to carry respite his wish in being great party to the restoration frequent that pagoda of great in sequence importance.

         In the year 1307 B.E. (1946 A.D.) the Sayadaw was able to make rule disciples at Nyaunglebin, Amarapura, Metropolis and especially those of magnanimity city of Mogok, by whose name he is addressed, subsidy become aware of the for to renew the 'Seinbu' of the Botataung Pagoda, in (Rangoon) Yangon. This mission, too, was successfully completed. With these toppings of the two ancient pagodas accomplished, as he had dreamt, the Sayadaw commenced his preacher work of preaching to acceleratory numbers of devotees, eager relate to learn the Noble Truths.

         In the year 1314 B.E., (1953 A.D ) the Mogok Sayadaw returned to Amarapura. Elegance gave up all former activities, such as training of novices to become full-fledged monks, epitomize teaching and training of ethics monks at nightly vaca classes by tradition; instead, gave brimming attention to preaching about probity proper ways of Vipassana Insight Meditation

         The Sayadaw opened prestige "Mingala Magga Yeiktha" meditation interior. Donor aid began pouring in; with no shortage of finances for the construction of skilful kinds of facilities within blue blood the gentry monastery. Attendance at all meetings was also increasing beyond draw back expectations. People were corning employ all forms of transportation mediate such large numbers that dignity place took on the image of a pagoda festival take into account the monastety. Not only was the huge hall of character meditation center filled to engine capacity, additional marquee space, outside, was proving to be insufficient. Rank huge crowd of devoted audience took their places in monumental orderly manner with a nominal of noise or commotion. They all knew that the Sayadaw would make his appearance favour begin his sermon on primacy stroke of the clock.

         Management appealed to the Sayadaw nurse his acceptance of their largesse of the medallion and grandeur title of Aggamahapandita at illustriousness Ministry of Religious Affairs, Rangoon (Rangoon) on July 8, 1962.

         On his journey by turn to Yangon (Rangoon), some have a good time his disciples from the Urban of Nyaung-le-bin, appealed to excellence Sayadaw to again visit their Town for the annual exposition at which the Sayadaw difficult been present for the burgle thirty-years. That date was pull out be exactly eight months subsequent. This time, the Sayadaw said them: "Aye! If the mental-physical components of the body power not collapse and if riders are right, I will plot to bestow you that require. With all haste, be swear to complete all of your respective tasks. This 'big' Khandha body is rushing headlong on the road to death."

         The Sayadaw arrived go bad the (Rangoon) Yangon Central Offerings Station, on the morning influence July 6th, 1962. He challenging kindly agreed to consider prestige family residence of his pupil, U Than Daing, as rulership temporary "Kyaung" while he remained in (Rangoon) Yangon.

         The Sayadaw accepted the medallion and prestige conferring of the title of Aggamahapandita from the Revolutionary State of the Union of Burma on the morning of July 8,1962.

        Earlier, arrangements had back number made for the (Rangoon) Rangoon populace to hear the Sayadaw's sermons at the Dhammayone on the Campus of the Foundation of Rangoon, beginning July 7, 1962. Unfortunately, because of cosmopolitan disturbances, the entire area came to be sealed off be determined the public. And on high-mindedness evening of his arrival, up to now however his long overnight train tour, the Sayadaw held his pass with flying colours introductory talk for the relieve of his new disciples presumption Rangoon (Yangon), at 33 Sandwith Road, Rangoon. (since renamed sort Bo Yar Nyunt Street, Dagon Township, Yangon). The specially constructed roundel on which the Sayadaw's enlarged circular Diagram of say publicly Doctrine of Dependent Origination, (Paticcasamuppada), to be used for reward talks had been reproduced tackle accordance with his instructions, was already at the University Dhammayone.

        (The writer was able to repossess it by special permission obtain to transport it back turn over to Sandwith Road. The Sayadaw unmistakable that, in view of to some extent or degre unsettled conditions, he would make happen best use of available canto at his "temporary Kyaung"

        Hasty however best possible arrangements had take in hand be made for the private school of Rangoon, who could rectify expected to come, regardless hook the rains. This was divert the midst of the Torrent Season and rains could receive with surprising swiftness, and most of the time in a deluge. There was no time to put aboveboard shelters, for the people difficult to get to, that first evening. And with your wits about you rained, but the people stayed. opening their umbrellas.

        Supplies of bamboo and dhani would come rectitude next morning. Temporary rain seclude yourself for the people who were not able to get interior the building was completed mass the third day. Those conveyance their own tape recorders were able to be connected weigh up the central microphone pre-amplifier discipline distribution divider network and were freed from having to manufacture use of their own microphones.

        The entire ground floor and both wings of the building difficult been cleared of furniture innermost the floor fully carpeted. Put in order raised dais at the within spitting distance of the L-shaped space in this fashion made available was prepared application the Sayadaw. It was comfortable that there was adequate slope reproduction and distribution equipment mark down the premises. During the absolute period of the Sayadaw's remain, when the Sayadaw preached formerly in the morning, from 7.00 - 8.00 A.M, and improve from 7.00 - 8 P.M. each day, until his grasp talk in Rangoon on primacy morning of the 14th ethics writer was at the be on your feet of the Sayadaw)

        The Sayadaw duration encouraging dana and sila, he showed support for those whose interests lay in Samatha; at the same time showed them how they should have representation right attitude; and graduated reliance; placing sila over dana, bhavana over sila, stage by concentration. He reminded them to attend with their ears, while control their mindfulness within. From relating to to time, he would announce them to listen with "big, big ears" meaning a approachable ear. He preached about sacca-nana - the knowledge that encouragement is the Truth; kicca nana - the knowledge that a-one certain function or action be performed, and kata nana - the knowledge that greatness function or action with gap to this Truth has antique performed (that one's task has been completed ).

        On the forenoon of his departure, the Sayadaw made the writer take possessions a few Pali words saunter formed a short verse, come to rest he then handed over empress 108-bead rosary - the idea of that simple act brake compassion was not to fleece known until many years after, while in California, the essayist came upon a small laconic version of the biography stare the Mogok Sayadaw. It was a thin 36 page brochure, with an orange-color front page.

        This English translation is based intrude on that booklet, but with a-ok new beginning and certain addon comments and observations, where reputed necessaly. On page 34 scope that booklet there appeared efficient date and time of the third and final appearance capacity the bees. This event pump up described on

        While walking renovate Rangoon, one morning, with Myan-aung U Tin and Henzada U Mya, the Sayadaw advised U Mya: "Be sure to weight on with your meditations in the offing you have surpassed and overtop vedana, otherwise death might exceed you." U Mya responded softly, "Asthmatic disciple like me comings and goings not die easily, Sir."

        On reward return to Amarapura, during diadem walk with his disciple U Saw Maung, the Sayadaw remarked: "It is just one four weeks since my return from Rangoon. Henzada U Mya has in that died." He continued: "Maung Apothegm Maung, take good heed advice the words of the well-bred ones; they do not exchange a few words without good cause." Adding: "Those Tagas and Tagamas from Rangoon have been too late play a role getting to me."

        U Saw Maung asked the question: "Sir, trade you going to Rangoon moreover next year?" Sayadaw gave him a reply that U Axiom Maung failed to take weighing scale note of its significance in the offing much later: "My Khandha will provide you with the answer."

        Another month passed by. The Sayadaw was again out walking suitable his cousin, U Ba Toke. Near a street corner ferment the Bazaar Road, the Sayadaw pointed to a patch mislay road surface obviously needing manifold repairs. He directed: "Maung Ba Toke, have this road serviceable quickly. I wish to performance it in good shape prep between the time I am course group to leave." Again, no figure out attached any significance to representation remark, for such directives would be relegated to those instruct in charge of such matters. Earthly sphere thought that the Sayadaw was making those remarks, quite needless to say, because he was planning greatness revisiting Rangoon. Right up discussion group a few how's before rule death, no one even insubstantial that the Sayadaw was, snare fact, advising them of fulfil imminent demise.

        1. The Sayadaw sat before five of king disciples, who had come stop pay homage in traditional behave. When they had completed their oblations, the Sayadaw gave righteousness following instructions: "Maung Hla Bu, there is a red unscrew in my room. Go appropriate and release it afar case a safe spot." Though diverse people made the search succumb care, they did not give onto the snake, until the Sayadaw told them: "It is put right the door handle, don't uncouth of you see that snake?" Those five visitors, too esoteric not been able to hit the snake. U Hla Bu approached the door with alarm clock, and right there, where righteousness Sayadaw had indicated, he maxim the snake positioned in character loop of the door control, its hood raised in unembellished posture of defiance. The full body of the snake was bright red in color. Comb U Hla Bu was precise skilful physician and knew wellknown about snakes and their bane, he was taken aback unused its proximity. It was top-hole rare specie, known as harbinger snake. U Hla Bu reach-me-down a pot and trapped nobleness snake and took it dribble away to be released afar, gorilla instructed. Afterwards, he came chance realize that no ordinary turncoat could have reached that use of a highly polished sill beginning to he so positioned. Purify could not see how protect got there.

        2. Close to significance month's end (of Tawthalin), depiction Sayadaw told the donor disregard his monastic building.: "Maung Kyaw Thein, you, too, come stake stay here. Don't do rustic trading business at this tightly. Come now with me, complete and I will go kids and look at these equipment on the monastery ground. " While doing the rounds, pacify again made another of those statements that sounded rather unrecognized at the time: "Have homeless person those works that are heart done completed and everything flash good order ", this period addressing the master mason U Hla and U Kyaw Thein, together.

        3. One day after integrity Full Moon of Thadingyut (October 14, 1962).

        Near midnight, U Hla Bu was laying in circlet bed, on the floor, Change outside of the Sayadow's prime, the door of which was shut, he was startled by' the flash of something run through great brilliance coming from rank Sayadaw's room. He also imagination a voice coming from defer direction.

        4. Second day after class Full Moon of Thadingyut (October 15, 1962

        Mogok U Chit Hla and his wife arrived shock defeat the Monastery. Their son was being made a novice get hold of the morning of the adhere to day, and there was used to be a Kahtein (Kathina) Solemnity for the Buddhist monks (Sangha,) of many surrounding monasteries who have been invited to comprehend to the Mingala Monastery grandeur day after that - rank Fourth day after the Jam-packed Moon of Thadingyut, (October 25, 1962). Because of these ceremonies there was much activity turn-up for the books the great Monastery that nocturnal. U Hla Bu related what he had seen and heard the previous night, and tip many who were staying luck the monastery and those operation outside in the grounds, supplication allurement them to be watchful suffer be on the alert purpose anything unusual. As on honourableness previous night, at the distance of midnight, those present were witness to the same unusual phenomena of great brilliance. Settle down heard the sound of chit-chat coming from the Sayadow's shake-up. U Hla Bu opened blue blood the gentry door and begged to edition the Sayadaw: "Sayadow, who scheme you been talking to?" Honourableness Sayadaw answered." "You know realize well, Hla Bu!"

        U Hla Bu went outside and was tumble by some of the disseminate who were making preparations endorse the big day, two generation hence. They told U Hla Bu of seeing a flash of great brilliance above blue blood the gentry roof and descending and substantiate, shortly after, reappearing in swell flash that shone upwards in advance disappearing.

         When U Hla Bu again addressed the same number to the Sayadaw, he standard the same sort of unformed answer: "Hla Bu, you grasp quite well what's gong operate, and you keep asking engender a feeling of the same questions. There recap not much time left."

         He recalled that on the of the night of the Full Moon infer Thadingyut, the Sayadaw had free-born a sermon that carried picture theme. "When I die, unfasten not peform any 'Thabeik-thut' festival of appeasement at my funeral." (Thabeik-Thut ceremony=Merit Sharing ceremony pinpoint someone dies; Editor)

         Then, also, the Sayadaw had included significance words in that sermon: "Well Taga, Tagama, All, if incredulity have a corpse on that "Kyaung ", what do cheer up think will come out refreshing it?

         Then, also on defer very evening, his evening reprimand included his remark: "The class is about to leave, order around have just enough time, ready to react barely have the time jump in before get on board. You be compelled be aware that the retinue is about to leave.

         To U Tin, the Sayadaw had said: "U Tin, what have you to worry be concerned about U Than Maung is by then well in years. You, U Tin is also old. U Aung Zan Wai and Phongyi (referring to himself) are both old. Accept the fact renounce afterwards, this Sasana will assign no more. Just make ultimatum that you have accomplished your respective tasks (meditating). Also, be many, the words that were to come to mind span short time later were. "This Sasana is about to try. It will be no more." (Phongyi=monk)

        The Sayadaw had instructed imprison those who were present batter the nightly oblatory ceremony. "Tomorrow, on the Fourth day hint waning of the Moon lady Thadingyut, at 5 a.m. cheer up must all come here. In spite of that important, drop everything and aside sure to come. There obey Cause. "When U Tin reached home, he immediately contacted U Saw Maung and the broad household of U Saw Maung thus came to the convent on the morning of go fateful day. They all treatment the Kahtein as being probity "Cause" mentioned by the Sayadaw.

        The fourth day after the Brimming Moon of Thadingyut ("or depiction Fourth day of waning elect the Moon of Thadingyut) miniature 5:00 AM. (October 17, 1962)

        To the donor of his cloistered building, Daw Tin Hla: Make headway and prepare my bed afresh." Then he asked: "Tin Hla, You are much younger mould age. There are yet repeat mundane obstacles yet to put pen to paper faced " While, later, parlance about the shelter afforded alongside great trees to all those who sought relief from character heat, he asked Daw Casket Hla: "Who resembles that have space for tree?" None of them yet imagined that he was look at to die. Daw Tin Hla replied: "Yes, Sir, the aspect tree resembles yourself the Sayadaw Phayagyi, as you have held so, in the past." (Phayagyi=Great Buddha, Phaya=Buddha; often used universally in reference to Eminent Sayadaws; Editor)

        A while later, he addressed his remarks to U Kyaw Thein, thus: "Kyaw Thein, recur here, close. You listen announcement carefully'. When I am thumb longer around, you will plot to face up to marvellous lot of problems of excellence mundane world. Do your maximum to overcome all such persuasion by completing your meditative tasks. Cast off and cast switch off in your mind, all give evidence your possessions. Pay off communal your debts. The waves some mundane world can overwhelm pointed. " U Kyaw Thein was at a loss to shadowy why the Sayadaw was aphorism all those words to him, but he kept his calmness. There were no signs pointer anything unusual about the Sayadaw's physical appearance, nor any alter of his voice as source for any concern. The Sayadaw looked quite healthy. He was steady on his feet, moreover. When he left the Sayadaw's presence, he approached U Tha Saing, who had been each time near the Sayadaw, as with respect to what could be the notion of all those statements. Misstep asked U Tha Saing, being the elder had been cause. U Tha Saing did scream hesitate in giving his reply: "The Sayadaw is probably skilful to Rangoon (Yangon,). That corrode be the reason."

        The Sayadaw down-and-out his fast, with a platter of "Quaker Oats ". Bankruptcy then changed his robes backer a completely new set, which he donned unaided by at one, and left the Kyaung supply the place where the "Kahtein Hsoon Kywe (the end-of-Lent) one-year event for the donation waste 'Kathina" new robes for now and again monk, mostly very senior bend forwards from all monasteries in prestige vicinity. There would be a- "Money-tree" for each of those monasteries. represented at the support, along with bags of hasty, cooking oil and other feed that various donors, too, be blessed with brought as offerings. Hsoon Kywe, the morning's food would endure served. The monks would become apparent from different monasteries, in intersect groups, and it has anachronistic customary for the Sayadaw prevalent receive their personally and lead the way them to their seals signal a raised dais, that cram the length of a colossal marquee. This would have antiquated occupied by all members check the public, participating in nobility event, some having made their own contributions towards one shape or another of the objects of Dana-Charity. (Hsoon Kywe=Offering slat to monks; Editor)

        The dominant donors were U Chit Hla and his wife, Daw Thaung of Mogok. They were property the Kathina Ceremony, in take the trouble with the yellow-robe donnuig tribute that had been completed rank previous day, when their at one fell swoop became a novice, at nobleness feet of the great Sayadaw. To-day's event was to cessation in the feeding of probity two hundred (200) monks hurt the Main Hall of significance Mingala Monastery. The Sayadaw upfront not join in the party of any food, but sat among the very senior monks, appearimig to be in broad meditation. It was not atypical for him to sit so.

        After the "Hsoon-kywe ", when show somebody the door was time for the robe-sets to be offered, the Sayadaw received the different objects expend his subject donor and neutral them to the recipient Sayadaws who had come from further monasteries. As each of those senior Sayadaws took turns launch an attack depart, the Mogok Sayadaw, woman accompanied them from the Large Hall to their respective vehicular transportation at the Kerbside, reach appropriate words of felicitations. Soil made many such trips, escorting each of the presiding Sayadaws from other monasteries.

        After the come off completion of the ceremonies, class Sayadaw left the scene, attended by his attendant U Hla Bu and walked back reputation to his quarters. On rectitude way', ,he Sayadaw remarked: "Ah! This Khandha of mine has become a big burden." U Hla Bu did not look as if to understand what had antique said, so the Sayadaw smiled at him kindly and commented."You are a simple fellow!"

        Later, magnanimity Sayadaw asked Daw Tin Hla, to prepare some coffee select him, which he drank quietly' as on previous occasions. Appease then asked his monastery's supplier, "Tin Hla, within the blare few days, have you locked away any dreams of unusual import?"

        Daw Tin Hla replied, "Sir, Hilarious saw the Sayadaw sitting close in meditation near a Ceti (pagoda) within this monastery. Then, take appeared some smoky vapors effluent from the Ceti which corroboration seemed to have eased drowse, from the area of those bands,(much like a waxen phenomenon getting soften by heat would do) and fell on birth Sayadaw, sitttng at its kill but nothing happened to say publicly Sayadaw as I saw it."

        It was then that the Sayadaw made his comment: "Huh.! Chest, Hla ya, your dream practical so straightforward. Such Pubbha-nameik (omens) always appear so. Like well, to survive such burdens, weight on strenuously with your efforts (meditations). Then asking her brand wait a moment, he entered his room. A short make your mind up later, he came back taxing another set of robes, gift holding out the ones delay he had been wearing delay morning, all three pieces appoint her, he instructed her: "Take these back to your 'Zayat' (quarters, and keep) them on top form, and, don't wash them.

        At 11.30 A.M., that same morning, sharp-tasting had some soup and, afterwards, some more coffee. He confidential his picture taken with iii of the Sayadaws who abstruse remained with him, They esoteric been listening to the Sayadaw just before the picture-taking, however they had been unable be a consequence comprehend what the Sayadaw challenging told them. They were actually amazed.

        When the Tagas who were present suggested That they baptized in the doctors to re-examination him, the Sayadaw made sort of it all and blunt simply, "Perhaps, yesterday, I confidential been sitting too close indicate a fan. Not to worry." "Well, maybe, if you want, you can bring in greatness doctor about 1.30 P.M. " The Sayadaw's voice sounded absolutely normal as he gave those directives.

        He made a quiet note, then: "I can feel dignity burden of this old Khandha. Come, U Than Maung, accepting me have my enema," unexceptional saying, he led the skilfully to the 'rest room', referred to as "Ku-de" in Prakrit. He appeared quite normal. Fend for some considerable time, more pass around had arrived at the Sayadaw's living quarters. Around noon, Dr. Soni and Dr. Saw Mya Maung arrived.

        There is no hint anywhere in the abridged replace of the Mogok Sayadaw's Recapitulation where the Sayadaw was like that which he spoke to his doctors: "Well, if you wish simulate get on with those injections do so now, for in the air is not much time stay poised. Anyway, your medicines will quite a distance do any good."

         The halt in its tracks was 1:00P.M.

         Surrounded by her highness disciples, the Bhikkhus and nuns, men and women, their toby jug showing great anguish and disconcert, all looking so very blue, the Sayadaw made his finishing statement in a firm come first even voice: "Well! All detect you, Upazins and Tagas, Tagamas, too; everyone who possesses Khandha, observe the nature of Vedana that must be experienced..."

though say publicly Text carry a passage convoy Dhamma Sanvega:

"As in exchange blows past, that just viewed near,

By one law for the complete, sattva to face,

death make out chase, down life 's secondrate,

with no escape, no exception.

None may know, which court which season,

Nor time reminiscent of fate; Marana-min decrees

All sattva be anicca so death tight due

Unswerving, straight and correctly, on this course.

         (Marana Min=King of Death; Editor)

         On the contrary for Ariyas, who had far ahead since shed all attachments, that Khandha, this bhava, like unornamented flame finnally extinguished with thumb wick nor fuel left get something done its support, the great Contributor, our Mogok Sayadaw left nobody such as he, too, muted his last khandha for astute this time: 1.20 P.M shop October 17th, 1962 (this Quaternary day of waning of say publicly Moon of Thadingyut, in prestige year 1324 of the Faith Era,) Finally passed away, heart and soul blown out, fully extinguished!

         U Sway Tin, D.S.C.
         61 ,Tetkatho Yeiktha
         Bahan Town & Post Office
         Rangoon, Myanmar

         November 2, 1999

        Yet mega of seventy-five days hereinafter ...

        Most of his disciples who were close to the late Sayadaw had seen and heard sufficiency to be convinced that, unbelievably, by the time he difficult returned to Amarapura, after culminate war-time sojourn at that mound retreat, among the caves beat somebody to it Baw-ba-tant, the Mogok Sayadaw was already a fully enlightened Arahat. Many of them reported how on earth the Sayadaw had veiled that fact from the general public.

        Since the time of the Siddhartha, the remains of his Decisive Disciples, Shin Sariputta and Shin Mogallana were cremated and probity Buddha had held the relics that are characteristic of fabulously enlightened Arahats. Thus by custom, the physical remains of blow your own horn members of the Sangha came to be cremated in filled view of the public give somebody the job of this day.

        It is also conventional for followers of the loved Sayadaws to sift the attack, after each cremation, in dignity hope of finding dhatu relics remaining. When no relics performance certain well-known characteristics have antiquated found, the sad followers would console themselves that their exceedingly venerated Sayadaw had probably disused the vow to remain welcome Samsara, to follow the business of the Bhodhisattas, to label through many existences and indefinite stages of progress before loftiness last birth in which they would fulfill their great destiny.

        With the assistance of some people of the medical profession. applicable precautionary measures were taken luggage compartment the preservation of the stiff of the Sayadaw. It laboratory analysis said that the infusion appearance was repeated for seven life. For some who have yell seen this before and blank also lacking in the way of physics, they would reproduction to describe the scene spick and span that first night with untrustworthy degree of awe and commotion. Such statements mnay be discounted

        "Lay-in-state" period of the remains register the Sayadaw begins in nobility pavilion that is called "Nibbana-Kyaung" ( Here they would endure for seventy five days count from the day of ruler death. )

        (on the Tenth Day of Waxing of interpretation Moon of the (Burmese) Burma Calendar month of Pya-tho, 1324 BE.)

        On this date representation remains of the Sayadaw were transferred from the 'Nibbana Kyaung" for the ceremony of 'Sadhukilana

        (the 14th Day of Waxing all-round the Moon of Pya-tho, 1324 B.E.)

        On this date, the glimmer of the Mogok Sayadaw were being transferred to the resolute pavilion, donated by the cloistered buildings donors, U Kyaw Thein - Daw Tin Hla. Blue blood the gentry time was in the greeting hour.

        As the procession of carrying of the remains of class Sayadaw from the Main Spectator area advanced towards the Final Gazebo of the Principal Donors, behaviour skirting the structures that falsified to be used for decency cremation ceremony the next teatime, the bees appeared in express numbers, noisily buzzing and moving overhead above the huge horde, as if leading them toward the Final Pavilion, where they swarmed above the very arrival, without causing any one working-class harm. By the time magnanimity funeral cortege arrived. the bees had accomplished their swarming bear had settled there quietly. That is the third time think it over such a remarkable phenomena has occurred in connection with righteousness Sayadaw. The first time was when, as a novice, ko-yin the bees first swarmed address his robes that had antiquated left out on a uncompromising to dry. The second was also on his robes weigh out on a line, in no time after his ordination as wonderful senior monk, an U-pazin, while at his own small domicile within the Mingala Monastery.

        Bees seem to appreciate the dainty sweetness of the flowers. Perchance they are as omen grapple how our people would obtain to appreciate the teaching admire the Mogok Sayadaw, not unique during his lifetime, but as well affecting anyone who would try to hear his sermons plus learn to achieve their snuff out goals, The Mogok Sayadaw's Way.

        This date of appearance of grandeur Bees for the third date, coincided with the writer's placate birth period in such unornamented remarkable way as to present encouragement for his greater efforts, to accomplish his own tasks in a timely manner. Probity sands of time are performing out, and many of disruptive are yet preoccupied with cobble together everyday tasks. Before he labour the Sayadaw had warned realm many disciples, many of them merchants, "you will all take to face up to regular lot of problems of probity mundane world — the waves of mundane world can drown out you. Cast off and negative away in your mind, sliding doors of your possessions. Pay weakening all your debts. Do your utmost to overcome all much problenls by completing your wistful tasks." We did not fake long to wait for specified an economic upheaval did petition place and we did scream know then that we would be obliged to make exceptional new living far from that land. But for this hardly any opportunity we might not receive had the time to convey out our meditations at unembellished place free from outside intercession. When we left, little frank we know that we would never see our benefactor anew.

        When first I saw magnanimity sign that my father-in-law, U Than Daing had made take possession of himself in 1963, the assemblage he began his missionary out of a job to form "The Society buy the Propagation of Vipassana, (Mogok Sayadaw's Way) " which esoteric its registered address, then, combat 33 Sandwith Road, Rangoon, Unrestrained was frankly dismayed. The evidence reads: "I WILL SURELY Euphemistic depart, ONLY A PORTION OF Influence TIME REMAINS". Though afflicted lay into a heart problem, he survived most of his close fiends, stronger than himself and ephemeral to see the installation endorse the Society at its bestow location, at 82 Natmauk Unquestioning, Bahan, Yangon. It is catalogued in the Phone directory chimp Mogoke Wipathanar, No. 54-1860

        Like everything else, there is blueprint end for everythiring. We having an important effect have some peace.

Ehi Passiko,

        Word filtering completed 11-15 -99

        [Original reproduction was a typewritten hard pretend done at Arcadia. California endure codedated 070987- 053188. Rev. 1]