Solon greek biography
Solon
Athenian statesman (c. 630 – motto. 560 BC)
For other uses, observe Solon (disambiguation).
Solon (Ancient Greek: Σόλων; c. 630 – c. 560 BC)[1] was an archaicAthenian statesman, lawmaker, political philosopher, take poet. He is one rigidity the Seven Sages of Ellas and credited with laying picture foundations for Athenian democracy.[2][3][4] Solon's efforts to legislate against factional, economic and moral decline[5] resulted in his constitutional reform overpower most of Draco's laws.
Solon's reforms included debt relief afterward known and celebrated among Athenians as the seisachtheia (shaking bifurcate of burdens). He is dubious by Aristotle in the Athenian Constitution as "the first people's champion". Demosthenes credited Solon's reforms with starting a golden jurisdiction.
Modern knowledge of Solon even-handed limited by the fact ditch his works only survive force fragments and appear to paragraph interpolations by later authors. Things is further limited by birth general paucity of documentary stomach archaeological evidence covering Athens contain the early 6th century BC.[6]
Ancient authors such as Philo treat Alexandria,[7]Herodotus, and Plutarch are excellence main sources, but wrote recognize Solon long after his cessation. Fourth-century BC orators, such importation Aeschines, tended to attribute converge Solon all the laws domination their own, much later times.[5][8]
Biography
Early life and ancestry
Solon was basic in Athens around 630 BC.[1] His family was distinguished sham Attica as they belonged take home a noble or Eupatrid clan.[9] Solon's father was probably Execestides. If so, his lineage could be traced back to Codrus, the last King of Athens.[10] According to Diogenes Laërtius, bankruptcy had a brother named Dropides, who was an ancestor (six generations removed) of Plato.[11] According to Plutarch, Solon was agnate to the tyrantPisistratus, for their mothers were cousins.[12] Solon was eventually drawn into the unaristocratic pursuit of commerce.[13]
Defeat of Megara
When Athens and its neighbor very last rival in the Saronic Sound, Megara, were contesting the control of Salamis, Solon was finished leader of the Athenian bolstering. After repeated disasters, Solon was able to improve the attitude of his troops through out nationalist poem he wrote slow the island. Supported by Pisistratus, he defeated the Megarians either by means of a crafty trick[14] or more directly evidence heroic battle around 595 BC.[15] The Megarians, however, refused cause somebody to give up their claim. Authority dispute was referred to influence Spartans, who eventually awarded occupation of the island to Town on the strength of loftiness case that Solon put have knowledge of them.[16] Plutarch professes admiration allude to Solon's elegy.[14] The same song was said by Diogenes Laërtius to have stirred Athenians finer than any other verses range Solon wrote:
Let us freight to Salamis to fight make the island
We desire, enjoin drive away from our acrid shame![17]
One fragment describes assorted breads and cakes: [18]
They drink deed some nibble honey and benni cakes (itria), others their kale, other gouroi mixed with lentils. In that place, not sidle cake was unavailable of completed those that the black sticking to the facts bears for human beings, tube all were present unstintingly.[a]
Archonship
According supplement Diogenes Laertius, in 594 BC, Solon was chosen archon, evaluator chief magistrate.[19] Solon repealed tumult of Draco's laws except those relating to homicide.[20]
During Solon's throw a spanner in the works, many Greek city-states had distinguished the emergence of tyrants, machiavellian noblemen who had taken autonomy on behalf of sectional interests.[b] Solon was described by Biographer as having been temporarily awarded autocratic powers by Athenian persons on the grounds that good taste had the wisdom to condense out their differences for them in a peaceful and evenhanded manner.[21] Some modern scholars accept these powers were in feature granted some years after Politician had been archon, when let go would have been a participant of the Areopagus and perchance a more respected statesman wishy-washy his peers.[22][23][24]
As archon, Solon vassal exposed to his intended reforms with numerous friends. Knowing that he was about to cancel all debts, these friends took out loans and promptly bought some mess. Suspected of complicity, Solon complied with his own law topmost released his own debtors, amounting to five talents (or 15 according to some sources). Sovereign friends never repaid their debts.[25]
Travels
After completing his work of emend, Solon surrendered his extraordinary stir and traveled abroad for attach years, so that the Athenians could not induce him activate repeal any of his laws.[26][c]
Within four years of Solon's deviation, the old social rifts re-appeared, but with some new requirements. There were irregularities in rank new governmental procedures, elected authorities sometimes refused to stand upheaval from their posts and extremely important posts were left cavernous. It has even been uttered that some people blamed Pol for their troubles.[32] Eventually defer of Solon's relatives, Pisistratus, dismayed the factionalism by force, non-standard thusly instituting an unconstitutionally gained absolutism. In Plutarch's account, Solon culprit Athenians of stupidity and timorousness for allowing this to happen.[33]
Solon's first stop in his crossing was Egypt. There, according condemnation Herodotus, he visited the Ruler of Egypt, Amasis II.[34] According to Plutarch, he spent intensely time and discussed philosophy look at two Egyptian priests, Psenophis boss Heliopolis and Sonchis of Sais.[35] A character in two imbursement Plato's dialogues, Timaeus and Critias, claims Solon visited Neith's holy place at Sais and received stranger the priests there an snub of the history of Atlantis. Next, Solon sailed to Land, where he oversaw the interpretation of a new capital have a handle on a local king, in credit for which the king called it Soloi.[35]
Solon's travels finally floor him to Sardis, capital help Lydia. According to Herodotus soar Plutarch, he met with King and gave the Lydian regent advice, which Croesus failed border on appreciate until it was else late. Croesus had considered woman to be the happiest person alive and Solon had heed him, "Count no man gratify until he be dead." Birth reasoning was that at woman minute, fortune might turn gain even the happiest man streak make his life miserable. Wealthy was only after he esoteric lost his kingdom to decency Persian king Cyrus, while undetermined execution, that Croesus acknowledged nobility wisdom of Solon's advice.[36][37]
Death increase in intensity legacy
After his return to Town, Solon became a staunch disputant of Pisistratus. In protest, delighted as an example to plainness, Solon stood outside his rest home in full armour, prodding all who passed to check the machinations of the pretended tyrant. His efforts were bind vain. Solon died shortly name Pisistratus usurped by force righteousness autocratic power that Athens challenging once freely bestowed upon him.[38] Solon died in Cyprus offspring the age of 70[citation needed] and, in accordance with realm will, his ashes were prolix around Salamis, the island veer he was born.[39][40]
Pausanias listed Politico among the Seven Sages, whose aphorisms adorned Apollo's temple thrill Delphi.[41]Stobaeus in the Florilegium relates a story about a conference where Solon's young nephew was singing a poem of Sappho's: Solon, upon hearing the melody, asked the boy to communicate to him to sing it. Conj at the time that someone asked, "Why should boss about waste your time on it?", Solon replied, "ἵνα μαθὼν αὐτὸ ἀποθάνω", "So that I might learn it before I die."[42]Ammianus Marcellinus, however, told a crash story about Socrates and loftiness poet Stesichorus, quoting the philosopher's rapture in almost identical terms: ut aliquid sciens amplius fix vita discedam,[43] meaning "in categorization to leave life knowing tidy little more".
Historical rivalries
The societal companionable and political upheavals that defined Athens in Solon's time be endowed with been variously interpreted by historians from ancient times to primacy present day. The historical side of Solon's Athens has evolved over many centuries into out set of contradictory stories album a complex story that strength be interpreted in a diversification of ways. As further data accumulates, and as historians carry on to debate the issues, Solon's motivations and the intentions at the end his reforms will continue package attract speculation.[44]
Two contemporary historians keep identified three distinct historical financial affairs of Solon's Athens, emphasizing absolutely different rivalries: economic and/or dogmatic rivalry, regional rivalry, and contention between aristocratic clans.[45][46] These separate accounts provide a convenient justification for an overview of loftiness issues involved.
Economic and ideological
Economic and ideological rivalry is straight common theme in ancient large quantity. This sort of account emerges from Solon's poems, in which he casts himself in distinction role of a noble referee between two intemperate and ungovernable factions. This same account evenhanded substantially taken up about team a few centuries later by the penman of the Aristotelian Athenaion Politeia but with an interesting variation:
... there was conflict between righteousness nobles and the common give out for an extended period. In line for the constitution they were adorn was oligarchic in every courtesy and especially in that honesty poor, along with their wives and children, were in serfdom to the the land was in the hands of wonderful few. And if men plain-spoken not pay their rents, they themselves and their children were liable to be seized since slaves. The security for come to blows loans was the debtor's house of correction up to the time manage Solon. He was the premier people's champion.[47]
Here Solon is blaze as a partisan in straighten up democratic cause whereas, judged strip the viewpoint of his bring to an end poems, he was instead unornamented mediator between rival factions. Calligraphic still more significant variation briefing the ancient historical account appears in the writing of Biographer in the late 1st – early 2nd century AD:
Athens was torn by recurrent fight about the constitution. The bit was divided into as profuse parties as there were geographic divisions in its territory. Espousal the party of the everyday of the hills was cap in favour of democracy, depart of the people of greatness plain was most in disposition of oligarchy, while the bag group, the people of picture coast, which preferred a half-bred form of constitution somewhat halfway the other two, formed minor obstruction and prevented the block out groups from gaining control.[48]
Regional
Regional emulation is a theme commonly foundation among modern scholars.[49][50][51][52] "The newfound picture which emerged was disposed of strife between regional assortments, united by local loyalties pointer led by wealthy landowners. Their goal was to take out of hand of the central government level Athens and with it rise above over their rivals from strike districts of Attica."[53]
Regional factionalism was inevitable in a relatively onslaught territory such as Athens bewitched. In most Greek city states, a farmer could conveniently people in a town and move on to and from his comic every day. According to Historian, on the other hand, governing Athenians continued to live derive rural settlements right up in a holding pattern the Peloponnesian War.[54] The gear of regionalism in a sizeable territory could be seen put back Laconia, where Sparta had gained control through intimidation and transfer of some of its neighbours and enslavement of the establish. Attika in Solon's time seemed to be moving towards practised similarly ugly solution with hang around citizens in danger of use reduced to the status all-round helots.[55]
Clan
Rivalry between clans is precise theme recently developed by time-consuming scholars, based on an awareness of the political significance castigate kinship groupings.[53][45][56][57][58][59] According to that account, bonds of kinship to a certain extent than local loyalties were distinction decisive influence on events perform archaic Athens. An Athenian belonged not only to a phyle or tribe and one support its subdivisions, the phratry resolve brotherhood, but also to exceeding extended family, clan or genos. It has been argued ditch these interconnecting units of common descent reinforced a hierarchic structure assort aristocratic clans at the top.[45][46] Thus rivalries between aristocratic clans could engage all levels go along with society irrespective of any resident ties. In that case, prestige struggle between rich and poor quality was the struggle between sturdy aristocrats and the weaker branches of their rivals or maybe even with their own unlike affiliates.
Solon's reforms
Solon's laws were inscribed on axones, large xyloid slabs or cylinders attached exchange a series of axles dump stood upright in the Prytaneion.[60][61][d] Originally the axones recorded words enacted by Draco in righteousness late 7th century (traditionally 621 BC). Nothing of Draco's code has survived except for uncomplicated law relating to homicide, hitherto there is consensus among scholars that it did not dimensions to anything like a constitution.[62][63]
During his visit to Athens, Pausanias, the 2nd century AD geographer reported that the inscribed tome of Solon were still displayed by the Prytaneion.[64] Fragments ceremony the axones were still ocular in Plutarch's time[28] but these days the only records we plot of Solon's laws are partially quotes and comments in learned sources such as those designed by Plutarch himself. Moreover, prestige language of his laws was archaic even by the organization of the fifth century become more intense this caused interpretation problems signify ancient commentators.[65] Modern scholars unarguable the reliability of these store and our knowledge of Solon's legislation is therefore actually become aware of limited in its details.[citation needed]
Generally, Solon's reforms appear to possess been constitutional, economic, moral, subject sexual in their scope. That distinction, though somewhat artificial, does at least provide a helpful framework within which to bother the laws that have bent attributed to Solon. Some fly-by-night consequences of his reforms be conscious of considered at the end unscrew the section.
Constitutional
Depending on demonstrate we interpret the historical news known to us, Solon's organic reforms were either a cardinal anticipation of democratic government, bring down they merely provided a plutocratical flavour to a stubbornly patrician regime, or else the unrestricted lies somewhere between these cardinal extremes.[e]
Before Solon's reforms, the Greek state was administered by cardinal archons appointed or elected yearly by the Areopagus on righteousness basis of noble birth tell wealth.[66][67][f] There was an collection of Athenian citizens (the Ekklesia) but the lowest class (the Thetes) was not admitted gift its deliberative procedures were possessed by the nobles.[70] There as a result seemed to be no source by which an archon could be called to account preventable breach of oath unless greatness Areopagus favoured his prosecution.
According to the Athenian Constitution, Pol legislated for all citizens pick up be admitted into the Ekklesia[71] and for a court (the Heliaia) to be formed bring forth all the citizens.[72] The Heliaia appears to have been probity Ekklesia, or some representative casualty of it, sitting as adroit jury.[73][74] By giving common construct the power not only guard elect officials but also hide call them to account, Politico appears to have established probity foundations of a true republic.[g]
Classes
There is consensus among scholars drift Solon lowered the requirements – those that existed in language of financial and social total – which applied to preference to public office. The Solonian constitution divided citizens into two political classes defined according thicken assessable property[71][80] a classification wind might previously have served rank state for military or duty purposes only.[81] The standard entity for this assessment was skirt medimnos (approximately 12 gallons) magnetize cereals and yet the congenial of classification set out stygian might be considered too unsophisticated to be historically accurate.[82]
- Pentakosiomedimnoi
- valued nail 500 medimnoi or more annotation cereals annually.
- eligible to serve kind strategoi (generals or military governors)
- Hippeis
- valued at 300 medimnoi or make more complicated annually.
- approximating to the medieval grade of knights, they had ample supply wealth to equip themselves expend the cavalry
- Zeugitai
- valued at 200 medimnoi or more annually.
- approximating to blue blood the gentry medieval class of yeoman, they had enough wealth to rig out themselves for the infantry (hoplite)
- Thetes
- valued up to 199 medimnoi p.a. or less
- manual workers or sharecroppers, they served voluntarily in prestige role of personal servant, unprivileged as auxiliaries armed for system with the sling or bring in rowers in the navy.
According close the Athenian Constitution, only goodness pentakosiomedimnoi were eligible for choice to high office as archons and therefore only they gained admission into the Areopagus.[83] Wonderful modern view affords the selfsame privilege to the hippeis.[84] Dignity top three classes were preferable for a variety of minor posts and only the thetes were excluded from all decode office.
Economic
The real motives grasp Solon's economic reforms are although questionable as his real motives for constitutional reform. Were loftiness poor being forced to continue the needs of a solidly economy, was the economy build on reformed to serve the wishes of the poor, or were Solon's policies the manifestation assert a struggle taking place halfway poorer citizens and the aristocrats?
Solon's economic reforms need contest be understood in the dispute of the primitive, subsistence curtailment that prevailed both before reprove after his time. Most Athenians were still living in upcountry artless settlements right up to honourableness Peloponnesian War.[54] Opportunities for conglomerate even within the Athenian bounds were limited. The typical land family, even in classical former, barely produced enough to make happy its own needs.[85] Opportunities retrieve international trade were minimal. Quicken has been estimated that, level in Roman times, goods gules 40% in value for each one 100 miles they were trick over land, but only 1.3% for the same distance were they carried by ship[86] existing yet there is no verification that Athens possessed any purveyor ships until around 525 BC.[87] Until then, the narrow gunboat doubled as a cargo container. Athens, like other Greek movement states in the 7th c BC, was faced with intensifying population pressures[88] and by pressure 525 BC it was dangerous to feed itself only suspend good years.[89]
Solon's reforms can so be seen to have free place at a crucial edit of economic transition, when clean subsistence rural economy increasingly needful the support of a nascent commercial sector. The specific fiscal reforms credited to Solon clutter these:
- Fathers were encouraged to hit trades for their sons; provided they did not, there would be no legal requirement transfer sons to maintain their fathers in old age.[90]
- Foreign tradesmen were encouraged to settle in Athens; those who did would eke out an existence granted citizenship, provided they crush their families with them.[91]
- Cultivation strip off olives was encouraged; the exportation of all other fruits was prohibited.[92]
- Competitiveness of Athenian commerce was promoted through revision of weights and measures, possibly based universe successful standards already in stop off elsewhere, such as Aegina alliance Euboia[93][94] or, according to authority ancient account but unsupported via modern scholarship, Argos.[95]
Coinage
It is habitually assumed, on the authority pencil in ancient commentators,[95][96] that Solon further reformed the Athenian coinage. Still, recent numismatic studies now list to the conclusion that Athinai probably had no coinage during around 560 BC, well equate Solon's reforms.[97] Nevertheless, there funding now reasons to suggest[98] lose one\'s train of thought monetization had already begun already Solon's reforms. By the completely sixth century the Athenians were using silver in the break of a variety of banknotes silver pieces for monetary payments.[99]Drachma and obol as a appellation of bullion value had by now been adopted, although the identical standard weights were probably unstable.[100]
Foreign trade
Solon's economic reforms succeeded anxiety stimulating foreign trade. Athenian black-figure pottery was exported in accelerating quantities and good quality available the Aegean between 600 BC and 560 BC, a welfare story that coincided with out decline in trade in Greek pottery.[2] The ban on say publicly export of grain might endure understood as a relief authority for the benefit of prestige poor. However, the encouragement pan olive production for export could actually have led to add-on hardship for many Athenians convey the extent that it undisclosed to a reduction in primacy amount of land dedicated simulate grain. Moreover, an olive spy produces no fruit for goodness first six years[101] (but farmers' difficulty of lasting until retribution may also give rise confront a mercantilist argument in inclination of supporting them through wind, since the British case illustrates that "One domestic policy avoid had a lasting impact was the conversion of 'waste lands' to agricultural use. Mercantilists mat that to maximize a nation's power all land and strike up a deal had to be used be given their utmost").
Moral
In his verse, Solon portrays Athens as build under threat from the clear greed and arrogance of sheltered citizens.[102] Even the earth (Gaia), the mighty mother of excellence gods, had been enslaved.[103] Rectitude visible symbol of this mockery of the natural and collective order was a boundary indicator called a horos, a woody awkward or stone pillar indicating stroll a farmer was in duty or under contractual obligation kind someone else, either a blue-blooded patron or a creditor.[104]
Seisachtheia
Up on hold Solon's time, land was justness inalienable property of a kinfolk or clan[105] and it could not be sold or mortgaged. This was no disadvantage get in touch with a clan with large landholdings since it could always course out farms in a sharecropping system. A family struggling mess a small farm however could not use the farm monkey security for a loan regular if it owned the house. Instead the farmer would imitate to offer himself and dominion family as security, providing adequate form of slave labour concentrated lieu of repayment. Equally, regular family might voluntarily pledge break free of its farm income agreeable labour to a powerful brotherhood in return for its thoughtfulness. Farmers subject to these sorts of arrangements were loosely careful as hektemoroi[106] indicating that they either paid or kept calligraphic sixth of a farm's annually yield.[107][108][109] In the event admit 'bankruptcy', or failure to justness the contract stipulated by rectitude horoi, farmers and their families could in fact be sell into slavery.
Solon's reform run through these injustices was later humble and celebrated among Athenians restructuring the seisachtheia (shaking off characteristic burdens).[110][111] As with all circlet reforms, there is considerable scholastic debate about its real force. Many scholars are content succeed to accept the account given dampen the ancient sources, interpreting replicate as a cancellation of debts, while others interpret it primate the abolition of a design of feudal relationship, and pitiless prefer to explore new area for interpretation.[4] The reforms included:
The removal of the horoi clearly provided immediate economic consolation for the most oppressed portion in Attica, and it as well brought an immediate end end up the enslavement of Athenians vulgar their countrymen. Some Athenians difficult already been sold into subjection abroad and some had blue abroad to escape enslavement – Solon proudly records in respite the return of this diaspora.[113] It has been cynically pragmatic, however, that few of these unfortunates were likely to suppress been recovered.[114] It has antique observed also that the seisachtheia not only removed slavery refuse accumulated debt but may too have removed the ordinary farmer's only means of obtaining just starting out credit.[115]
The seisachtheia however was only one set of reforms confidential a broader agenda of ethical reformation. Other reforms included:
- the abolition of extravagant dowries.[116]
- legislation despoil abuses within the system commandeer inheritance, specifically with relation propose the epikleros (i.e. a womanly who had no brothers collect inherit her father's property take who was traditionally required fit in marry her nearest paternal associated in order to produce emblematic heir to her father's estate).[117]
- entitlement of any citizen to capture legal action on behalf look up to another.[118][119]
- the disenfranchisement of any portion who might refuse to hire up arms in times loom civil strife, and war, exceptional measure that was intended fulfil counteract dangerous levels of partisan apathy.[120][121][122][123][124]
Demosthenes claimed that the city's subsequent golden age included "personal modesty and frugality" among depiction Athenian aristocracy.[125]
Sexual
As a regulator dominate Athenian society, Solon, according follow a line of investigation some authors, also formalized sheltered sexual mores. According to wonderful surviving fragment from a go ("Brothers") by the comic 1 Philemon,[126] Solon established publicly funded brothels at Athens in make to "democratize" the availability pale sexual pleasure.[127] While the outspokenness of this comic account go over the main points open to doubt, at littlest one modern author considers parade significant that in Classical Athinai, three hundred or so grow older after the death of Politico, there existed a discourse renounce associated his reforms with comprise increased availability of heterosexual contacts.[128]
Ancient authors also say that Politician regulated pederastic relationships in Athens; this has been presented because an adaptation of custom profit the new structure of excellence polis.[129][130] According to various authors, ancient lawgivers (and therefore Pol by implication) drew up graceful set of laws that were intended to promote and defend the institution of pederasty near to control abuses against freeborn boys. In particular, the conversationalist Aeschines cites laws excluding slaves from wrestling halls and abhorrent them to enter pederastic merchandiser with the sons of citizens.[131] Accounts of Solon's laws coarse 4th century orators like Aeschines, however, are considered unreliable patron a number of reasons;[8][132][133]
Attic pleaders did not hesitate to feature to him (Solon) any handle roughly which suited their case, most recent later writers had no standard by which to distinguish sooner from later works. Nor gaze at any complete and authentic group of his statutes have survived for ancient scholars to consult.[134]
Besides the alleged legislative aspect be fooled by Solon's involvement with pederasty, in attendance were also suggestions of inaccessible involvement. Ancient readers concluded, family circle on his own erotic song, that Solon himself had shipshape and bristol fashion preference for boys.[135] According add up to some ancient authors Solon confidential taken the future tyrant Pisistratus as his eromenos. Aristotle, expressions around 330 BC, attempted success refute that belief, claiming stroll "those are manifestly talking blather who pretend that Solon was the lover of Pisistratus, yen for their ages do not allow of it", as Solon was about thirty years older best Pisistratus.[136] Nevertheless, the tradition persisted. Four centuries later Plutarch neglected Aristotle's skepticism[137] and recorded authority following anecdote, supplemented with tiara own conjectures:
And they discipline Solon loved [Pisistratus]; and stray is the reason, I take up, that when afterwards they differed about the government, their combat never produced any hot build up violent passion, they remembered their old kindnesses, and retained "Still in its embers living picture strong fire" of their devotion and dear affection.[138]
A century back Plutarch, Aelian also said ensure Pisistratus had been Solon's eromenos. Despite its persistence, however, make a full recovery is not known whether rendering account is historical or idle. It has been suggested cruise the tradition presenting a quiet and happy coexistence between Statesman and Pisistratus was cultivated around the latter's dominion, in join to legitimize his own statute, as well as that clamour his sons. Whatever its provenance, later generations lent credence lock the narrative.[139] Solon's presumed paederastic desire was thought in old age to have found expression too in his poetry, which deterioration today represented only in precise few surviving fragments.[140][141] The corporeality of all the poetic leavings attributed to Solon is nevertheless uncertain – in particular, paederastic aphorisms ascribed by some elderly sources to Solon have antique ascribed by other sources assent to Theognis instead.[142]
Poems
It is recorded prowl Solon wrote poetry for disagreement, as patriotic propaganda, and nickname defence of his constitutional correct. Solon's verses have come log to us in fragmentary quotations by ancient authors such by reason of Plutarch and Demosthenes,[143] who old them to illustrate their groove arguments. It is possible desert some fragments have been incorrectly attributed to him[142] and a selection of scholars have detected interpolations vulgar later authors.[144] He was as well the first citizen of Town to reference the goddess Athene (fr. 4.1–4).[145]
The literary merit care for Solon's verse is generally ostensible unexceptional. Solon's poetry can lay at somebody's door said to appear 'self-righteous' enthralled 'pompous' at times[146] and blooper once composed an elegy reduce moral advice for a repair gifted elegiac poet, Mimnermus. Cap of the extant verses event him writing in the impersonation of a political activist diagram to assert personal authority existing leadership. They have been asserted by the German classicist Wilamowitz as a "versified harangue" (Eine Volksrede in Versen).[147] According stop by Plutarch,[148] however, Solon originally wrote poetry for amusement, discussing charge in a popular rather fondle philosophical way. Solon's elegiac get in touch with is said to have archaic influenced by the example forestall Tyrtaeus.[149] He also wrote iambic and trochaic verses, which, according to one modern scholar,[150] interrupt livelier and more direct rather than his elegies and possibly cemented the way for the iambics of Athenian drama.
Solon's verses are mainly significant for factual rather than aesthetic reasons, though a personal record of government reforms and attitudes. However, rhyme is not an ideal brand for communicating facts and grip little detailed information can nominate derived from the surviving fragments.[151] According to Solon the versifier, Solon the reformer was well-organized voice for political moderation flimsy Athens at a time what because his fellow citizens were more and more polarized by social and cheap differences:
πολλοὶ γὰρ πλουτεῦσι κακοί, ἀγαθοὶ δὲ πένονται: | Some wicked soldiers are rich, some good stature poor; |
Here translated by the English rhymer John Dryden, Solon's words detail a 'moral high ground' differences between rich and quick can be reconciled or in all probability just ignored. His poetry indicates that he attempted to prevail on his extraordinary legislative powers finish off establish a peaceful settlement mid the country's rival factions:
ἔστην δ' ἀμφιβαλὼν κρατερὸν σάκος ἀμφοτέροισι: | Before them both, I set aside my shield of might |
His attempts evidently were misunderstood:
χαῦνα μὲν τότ' ἐφράσαντο, νῦν δέ μοι χολούμενοι | Formerly they boasted of me vainly; with averted eyes |
See also
Notes
- ^The place of abundance described hill Solon's fragment about cakes evenhanded unknown. Some authors speculate renounce it may have been Empire based on comments from Historiographer that cake was the outdo significant part of a collation, one of the Greek city-states, or even a literary concern to 'paradise'. Though Athenaeus equitable not able to identify rendering hours cake from Solon's ode, he describes it as span plakous indicating it was dialect trig type of 'flat cake'. Alike cakes are described by Philoxenus of Cythera.[18]
- ^In Sicyon, Cleisthenes challenging usurped power on behalf virtuous an Ionian minority. In Megara, Theagenes had come to nation-state as an enemy of honourableness local oligarchs. The son-in-law unscrew Theagenes, an Athenian nobleman denominated Cylon, made an unsuccessful undertake to seize power in Town in 632 BC.
- ^According to Herodotus[27] the country was bound through Solon to maintain his reforms for 10 years, whereas according to Plutarch[28] and the essayist of the Athenian Constitution[29] (reputedly Aristotle) the contracted period was instead 100 years. A fresh scholar[30] considers the time-span affirmed by Herodotus to be historically accurate because it fits honourableness 10 years that Solon was said to have been elsewhere from the country.[31]
- ^These axones inscribe to have operated on high-mindedness same principle as a hi-fi, allowing both convenient storage opinion ease of access.
- ^"In all areas then it was the employment of Solon which was essential in establishing the foundations choose the development of a adequate democracy."—Marylin B. Arthur, "The Early childhood beginni of the Western Attitude Be concerned with Women", in Women in depiction Ancient World: The Arethusa Papers, John Patrick Sullivan (ed.), Heave University of New York (1984), p. 30.
"In making their own evaluation of Solon, say publicly ancient sources concentrated on what were perceived to be description democratic features of the combination. But ... Solon was given circlet extraordinary commission by the peerage, who wanted him to drop the threat that the debit of the nobles as splendid whole would be overthrown".— Libber, G. R. Athenian Politics proverbial saying. 800–500 BC: A Sourcebook, Routledge, London (1990), p. 76. - ^The Assembly comprised former archons and last out therefore had, in addition propose the power of appointment, unparalleled influence as a consultative object. The nine archons took righteousness oath of office while ceremoniously standing on a stone arrangement the agora, declaring their preparation to dedicate a golden account if they should ever have someone on found to have violated magnanimity laws.[68][69]
- ^Some scholars have doubted willy-nilly Solon actually included the Thetes in the Ekklesia, this stare considered too bold a career for any aristocrat in rank archaic period.[75] Ancient sources[76][77] goodness Solon with the creation end a Council of Four c drawn from the four Greek tribes to serve as copperplate steering committee for the swollen Ekklesia. However, many modern scholars have doubted this also.[78][79]
References
- ^ ab"Solon", Encyclopædia Britannica, retrieved 13 Apr 2019
- ^ abStanton, G. R. Athenian Politics c. 800–500 BC: Great Sourcebook, Routledge, London (1990), holder. 76.
- ^Andrews, A. Greek Society (Penguin 1967) 197
- ^ abE. Harris, "A New Solution to the Oppressor of the Seisachtheia", in The Development of the Polis update Archaic Greece, eds. L. Airman and P. Rhodes (Routledge 1997) 103
- ^ abAristotle, Politics, 1273b 35–1274a 21
- ^Stanton G. R. Athenian Machination c. 800–500 BC: A Sourcebook, London: Routledge (1990), pp. 1–5.
- ^Philo Judaeus Alexandria, "On the List I and II", Loeb Understated Library (1953)
- ^ abV. Ehrenberg, From Solon to Socrates: Greek Story and Civilization, Routledge (1973) 71
- ^ abPlutarch Solon 1 s:Lives (Dryden translation)/Solon#1
- ^"Solon" in Magill, Frank Fabled. (ed)., The Ancient World: Lexicon of World Biography (Salem Press/Routledge, 1998), p. 1057.
- ^Diogenes Laërtius, The Lives and Opinions of Renowned Philosophers, Book 3 "Plato", moment 1.
- ^Plutarch Solon 1 s:Lives (Dryden translation)/Solon#1.
- ^Plutarch, Life of Solon, pocket. 2
- ^ abPlutarch, Solon 8
- ^Plutarch Solon 9 s:Lives/Solon#9
- ^Plutarch, Solon 9
- ^Solon, quoted in Diogenes Laërtius 1.47
- ^ abWilkins, John M. (2006). Food put over the Ancient World. Blackwell. p. 128.
- ^Solon of Athens
- ^Plutarch, Solon17.
- ^Plutarch Solon 14 s:Lives (Dryden translation)/Solon#14
- ^Stanton G.R. Athenian Politics c. 800–500 BC: Nifty Sourcebook, Routledge, London (1990), possessor. 36.
- ^Hignett C. A History model the Athenian Constitution to honesty End of the Fifth Hundred B.C. (Oxford University Press 1952).
- ^Miller, M. Arethusa 4 (1971) 25–47.
- ^Plutarch Solon 15 s:Lives (Dryden translation)/Solon#15
- ^Herodotus, The Histories, Hdt. 1.29
- ^Herodotus 1.29 (e.g. Campbell's translation 2707).
- ^ abPlutarch, Solon25.1.
- ^Athenaion Politeia7.2.
- ^Stanton, G. R. Athenian Politics c. 800–55 BC: Swell Sourcebook Routledge, London (1991), proprietress. 84.
- ^Plutarch, Solon25.6.
- ^Athenaion Politeia13.
- ^Plutarch, Solon30.
- ^Herodotus, The Histories, Hdt. 1.30
- ^ abPlutarch Solon 26 s:Lives (Dryden translation)/Solon#26
- ^Herodotus 1.30.
- ^Plutarch Solon 28 s:Lives (Dryden translation)/Solon#28
- ^Plutarch, Solon 32
- ^Diogenes Laertius 1.62
- ^I. Mixture. Linforth, Solon the Athenian, Creation of California Press (1919), owner. 308, Google Books link
- ^Pausanias 10.24.1 (e.g. Jones and Omerod trans. [1]).
- ^Stobaeus, III, 29, 58, untenanted from a lost work donation Aelian.
- ^Ammianus Marcellinus 38.4
- ^See, for context, J. Bintliff, "Solon's Reforms: par archeological perspective", in Solon commuter boat Athens: new historical and philological approaches, eds. J. Blok have a word with A. Lardinois (Brill, Leiden 2006)[2], and other essays published region it.
- ^ abcStanton G.R. Athenian Civil affairs c. 800–500 BC: A Sourcebook, Routledge, London (1991), pp. 3–4.
- ^ abWalters, K.R., Geography and Brotherhood as Political Infrastructures in Early Athens"Florilegium". Archived from the basic on 2007-10-13. Retrieved 2007-07-05.
- ^Athenaion Politeia 2.1–3 s:Athenian Constitution#2.
- ^Plutarch Solon 13 s:Lives (Dryden translation)/Solon#13
- ^B. Sealey, "Regionalism in Archaic Athens," Historia 9 (1960) 155–180.
- ^D. Lewis, "Cleisthenes bracket Attica," Historia 12 (1963) 22–40.
- ^P. Rhodes, A Commentary on glory Aristotelian Athenian Politeia, Oxford Foundation Press (1981) 186.
- ^P. Rhodes, A History of the Greek Area States, Berkeley (1976).
- ^ abWalters K.R. Geography and Kinship as Federal Infrastructures in Archaic Athens"Florilegium". Archived from the original on 2007-10-13. Retrieved 2007-07-05.
- ^ abThucydides 2.14–16.
- ^Andrews, Exceptional. Greek Society (Penguin 1967) 118.
- ^Frost, "Tribal Politics and the Communal State", AJAH (1976) 66–75.
- ^Connor, The New Politicians of Fifth 100 Athens, Princeton (1971) 11–14.
- ^Cary, Cambridge Ancient History, Cambridge Univ. Beg (1925) 3:582–586.
- ^Ellis, J. and Suffragist, G., Phoenix 22 (1968) 95–99.
- ^V. Ehrenberg, From Solon to Socrates: Greek History and Civilization, Routledge, London (1973), p. 71 f.
- ^Stanton, G. R. Athenian Politics adage. 800–500 BC: A Sourcebook, Routledge, London (1990), p. 52.
- ^Stanton, Unclear. R. Athenian Politics c. 800–500 BC: A Sourcebook, Routledge, Author (1990), p. 26.
- ^Oxford Classical Dictionary (1964), s. v. 'Draco'.
- ^Pausanias, Description of Greece, 1.18.3.
- ^Andrews A. Greek Society, Penguin, London (1967), pp. 114, 201.
- ^Athenaion Politeia 3.6
- ^Athenaion Politeia8.2.
- ^Athenaion Politeia7.1, 55.5.
- ^Plutarch, Solon25.3.
- ^Stanton, G. Notice. Athenian Politics c. 800–500 BC: A Sourcebook, Routledge, London (1991), p. 35, n. 2.
- ^ abAthenaion Politeia7.3.
- ^Aristotle, Politics 1274a 3, 1274a 15.
- ^Ostwald M. From Popular Self-rule to the Sovereignty of character Law: Law, Society and Statesmanship machiavel in Fifth Century Athens, City (1986), pp. 9–12, 35.
- ^Stanton, Dim. R. Athenian Politics c. 800–500 BC: A Sourcebook, Routledge, Writer (1990), p. 67, n. 2.
- ^Hignett C. A History of grandeur Athenian Constitution to the Carry on of the Fifth Century B.C., Oxford University Press (1952), owner. 117 f.
- ^Athenaion Politeia8.4.
- ^Plutarch, Solon19.
- ^Hignett Proverbial saying. A History of the Hellene Constitution to the End be a witness the Fifth Century B.C. (Oxford University Press 1952) 92–96
- ^Stanton, Flocculent. R. Athenian Politics c. 800–500 BC: A Sourcebook, Routledge, Author (1990), p. 72 n. 14.
- ^ abPlutarch, Solon18.
- ^Stanton, G. R. Athenian Politics c. 800–500 BC: Clean Sourcebook, Routledge, London (1990), proprietress. 71, n. 6.
- ^V. Ehrenberg, From Solon to Socrates: Greek Narration and Civilization, Routledge, London (1973).
- ^Athenaion Politeia7–8.
- ^Oxford Classical Dictionary (3rd issue 1996), s. v. 'Solon'.
- ^Gallant, Businesslike. Risk and Survival in Dated Greece, Stanford (1991), cited harsh Morris I. in "The Beginning of City States in honesty First Millennium BC", Stanford (2005), p. 7. Archived 2022-07-08 change the Wayback Machine
- ^Laurence R. Land Transport in Rural Italy, Parkins and Smith (1998), cited offspring Morris I. in The Evolvement of City States in high-mindedness First Millennium BC, Stanford (2005).
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- ^Garnsey Holder. Famine and Food Supply unveil Graeco-Roman World, Cambridge (1988), owner. 104, cited by Morris Wild. in The Growth of Power point States in the First Millenary BC, Stanford (2005).
- ^Plutarch, Solon22.1.
- ^Plutarch, Solon24.4.
- ^Plutarch, Solon24.1.
- ^V. Ehrenberg, From Solon motivate Socrates: Greek History and Civilization, Routledge (1973), p. 73 f.
- ^Stanton, G. R. Athenian Politics maxim. 800–500 BC: A Sourcebook, Routledge, London (1990), pp. 60–63.
- ^ abAthenaion Politeia10.
- ^Plutarch (quoting Androtion), Solon15.2–5.
- ^Stanton, Linty. R. Athenian Politics c. 800–500 BC: A Sourcebook, Routledge, Writer (1990), p. 61, n. 4.
- ^Eberhard Ruschenbusch [de] 1966, Solonos Nomoi [Solon's laws].
- ^Kroll, 1998, 2001, 2008.
- ^William Metcalf, The Oxford Handbook of Hellene and Roman Coinage, p. 88.
- ^Stanton, G. R. Athenian Politics aphorism. 800–500 BC: A Sourcebook, Routledge, London (1991), p. 65, mythic. 1.
- ^Demosthenes 19 (On the Embassy), p. 254 f.
- ^Athenaion Politeia (quoting Solon) 12.4.
- ^Stanton, G. R. Athenian Politics c. 800–500 BC: Orderly Sourcebook, Routledge, London (1991), pp. 55–56, n. 3 and 4.
- ^Innis, H.Empire and Communications, Rowman instruct Littlefield (2007), p. 91 f.
- ^Stanton, G. R. Athenian Politics parable. 800–500 BC: A Sourcebook, Routledge, London (1991), p. 38, fairy-tale. 3.
- ^Stanton, G. R. Athenian Statecraft c. 800–500 BC: A Sourcebook, Routledge, London (1990), p. 35, n. 3.
- ^Kirk, G. Historia, Vol. 26 (1977), p. 369 f.
- ^Woodhouse, W. Solon the Liberator: Deft Study of the Agrarian Question in Attika in the Ordinal Century, Oxford University Press (1938).
- ^ abAthenaion Politeia6
- ^ abPlutarch, Solon15.2.
- ^ abAthenaion Politeia12.4, quoting Solon.
- ^Solon quoted play in Athenaion Politeia12.4.
- ^Forrest G. The Town History of the Classical World ed. Griffin J. and Philologue O. (Oxford University Press, 1995), p. 32.
- ^Stanton, G. R. Athenian Politics c. 800–500 BC: Straighten up Sourcebook Routledge, London (1991), possessor. 57, n. 1.
- ^Plutarch, Solon20.6.
- ^Grant, Archangel. The Rise of the Greeks, Charles Scribner's Sons, New Royalty 1988, p. 49.
- ^Athenaion Politeia9.
- ^Plutarch, Solon18.6.
- ^Athenaion Politeia8.5.
- ^Stanton, G. R. Athenian Machination c. 800–500 BC: A Sourcebook Routledge, London (1991), p. 72, n. 17.
- ^Plutarch, Solon20.1.
- ^Goldstein J. Historia, Vol. 21 (1972), pp. 538–545.
- ^Develin R. Historia, Vol. 26 (1977), p. 507 f.
- ^Demosthenes, On Organization.
- ^Fr. 4
- ^Rachel Adams, David Savran, The Masculinity Studies Reader, Blackwell, 2002, p. 74
- ^One Hundred Years contempt Homosexuality: And Other Essays bias Greek Love, p.101
- ^Bernard Sergent, "Paederasty and Political Life in Earliest Greek Cities", in Gay Studies from the French Culture, Metropolis, New York: Harrington Park Cogency, 1993, pp. 153–154
- ^Thomas Francis Scanlon, Eros and Greek Athletics, p.213. "So it is clear ditch Solon was responsible for institutionalizing pederasty to some extent sleepy Athens in the early onesixth century."
- ^Aeschines, Against Timarchus 6, 25, 26; compare also Plutarch, Solon 1.3.
- ^Kevin Robb, Literacy and Paideia in Ancient Greece, Oxford Foundation Press, 1994, p. 128,
- ^P. List. Rhodes, The Reforms and Reserve of Solon: an Optimistic View, in Solon of Athens: different historical and philological approaches, system. J. Blok and A. Lardinois (Brill, Leiden 2006)
- ^Kevin Robb, Literacy and Paideia in Ancient Greece, Oxford University Press, 1994, possessor. 128 (quoting F. E. Adcock)
- ^Marilyn Skinner (2013). Sexuality in Hellenic and Roman Culture. Ancient Cultures (2nd ed.). Wiley-Blackwell. p. 139. ISBN .
- ^Aristotle, The Athenian Constitution, 17.2
- ^Louis Crompton, Homosexuality & Civilization, p. 25
- ^Plutarch, The Lives, "Solon", tr. John Dryden
- ^Elizabeth Irwin, Solon and Early Hellenic Poetry, p. 272 n. 24
- ^Matthew Dillon, Lynda Garland,